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Zoroastrian Scholasticism in Late Antiquity

In late antiquity, Zoroastrian exegetes set out to translate their ancient canonical texts intoMiddle Persian, the vernacular of their time;

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Zoroastrian Scholasticism in Late Antiquity

variorum edition of the Middle Persian text, refusing to establish an Urtext In late antiquity, Zoroastrian exegetes set out to translate;

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Cosmology, Law, and Elites in Late Antiquity

Late Antique legal systems be thought beyond "borrowings?" This work studies legal writings from the Zoroastrian, East Syrian, and Islamic;

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Discussing Cultural Influences

reader's assumptions about Judaism in the Second Temple period, late antiquity, and the early medieval era. Arranged in chronological order;

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The Zoroastrian Flame

of antiquity. The Magi of the New Testament most probably were Zoroastrian priests from the Iranian world, while the enigmatic figure of Zarathushtra;

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Readings in Late Antiquity

Antiquity. It is an invaluable sourcebook for students and teachers of Late Antiquity.;

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A State of Mixture

Christian communities flourished during late antiquity in a Zoroastrian political system, known as the Iranian Empire, that integrated;

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A State of Mixture

Christian communities flourished during late antiquity in a Zoroastrian political system, known as the Iranian Empire, that integrated;

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Summistae

The importance of the Summa theologiae on late scholasticismThomas Aquinas Summa theologiae is one of the classics in the;

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A Companion to Religion in Late Antiquity

A comprehensive review of the development, geographic spread, and cultural influence of religion in Late Antiquity A Companion to;

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The Sage in Jewish Society of Late Antiquity

The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society;

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The Sage in Jewish Society of Late Antiquity

The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian;

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Daily Life in Late Antiquity

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;

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Daily Life in Late Antiquity

Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;

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Nag Hammadi and Manichaean studies 92 - The Chapters of the Wisdom of My Lord Mani

days and death under Bahram I. The text offers an unprecedented new source for the history of religions in Late Antiquity, including;

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Religious Violence in the Ancient World

Much like our world today, Late Antiquity (fourth-seventh centuries CE) is often seen as a period rife with religious violence, not least;

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The Philosopher and Society in Late Antiquity

The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the;

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Constantine and the Captive Christians of Persia Martyrdom and Religious Identity in Late Antiquity

Roman Empire from the Zoroastrian Sasanian Empire and leading to the persecution of Christians in Persia. This account, however, is based on;

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The Family in Late Antiquity

The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;

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The Family in Late Antiquity

The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;

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Biography in Late Antiquity

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Interpreting Late Antiquity

The era of late antiquity-from the middle of the third century to the end of the eighth-was marked by the rise of two world religions;

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Dialoguing in Late Antiquity

Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more;

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Boethius as a Paradigm of Late Ancient Thought

Boethius is largely underrated in the history of Western thought. Scholarship often regarded him and his era - Late Antiquity -as mere;

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Late Antiquity

Late antiquity: decline or transformation, conflict or interaction? Late antiquity is the period (c.300 - c.800) in which barbarian;

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Antiquity in Antiquity

, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.;

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The Codex and Crafts in Late Antiquity

Antiquity. The Codex and Crafts in Late Antiquity examines surviving evidence in order to better understand how this transition took place. Placing;

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