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Antiquity. The Codex and Crafts in Late Antiquity examines surviving evidence in order to better understand how this transition took place. Placing;
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and commentary of a late antique codex. The codex contains mathematical problems, metrological tables, and model contracts. Given the nature;
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The passage of texts from scroll to codex created a revolution in the religious life of late antiquity. It played a decisive role in the;
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A comprehensive review of the development, geographic spread, and cultural influence of religion in Late Antiquity A Companion to;
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Provides students with a multiplicity of texts which illuminate the history, culture, medicine, philosophy, religion and peoples of Late;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society;
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. Of these the most enigmatic is the Yale papyrus codex; its date, authorship and content have been vigorously debated. The codex allows us a glimpse;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the;
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examine the phenomenon in all its complexity and diversity throughout Antiquity.;
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Theater in Late Antiquity; Avinoam Shalem, The Nation Has Put On Garments of Blood; and Elizabeth Dospel Williams, A Taste for Textiles.;
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The era of late antiquity-from the middle of the third century to the end of the eighth-was marked by the rise of two world religions;
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of surviving Christian dialogue texts from late antiquity to make a forceful case for their centrality in Greek literature from the second century and;
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coasts by the seventh century. Asking 'what, where, and when' Gillian Clark presents an introduction to the concept of late antiquity and the;
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Late Antiquity (ca. 250-650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern;
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Late Antiquity (ca. 250-650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern;
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for school reading in antiquity. This volume reproduces the text of the codex in full, together with commentary on selected passages and;
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historians, address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified;
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, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.;
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When did Late Antiquity actually end? Peter Brown, who has done so much to define the field, once replied: 'always later than you think;
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Boethius is largely underrated in the history of Western thought. Scholarship often regarded him and his era - Late Antiquity -as mere;
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in academic research and in popular non-fiction works. Religious Dissent in Late Antiquity demonstrates that the narrative is much more nuanced than;
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particular type of settlement, this work looks at how the perception of space changes over time in the late antiquity and Byzantine eras.;
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