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Pagan Monotheism In Late Antiquity

historians, address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified;

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One God

acclamations of 'one god' and the worship of theos hypsistos, the highest god, have sometimes been interpreted as evidence for pagan monotheism. This;

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One God

acclamations of 'one god' and the worship of theos hypsistos, the highest god, have sometimes been interpreted as evidence for pagan monotheism. This;

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Antiquity in Antiquity

, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.;

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Aesthetic Themes In Pagan

of his time. Aesthetic Themes in Pagan and Christian Neoplatonism reconstructs the aesthetic philosophical views of Late Antiquity, and their;

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Decline and Change in Late Antiquity: Religion, Barbarians and Their Historiography

theme is the prehistory of Late Antique ethical monotheism, which is illustrated by studies of pagan cults, Mithraism and Judaism. Several;

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Emergence of Islam in Late Antiquity

the development of the imperial monotheism of the New Rome, and considers the history of the Arabs as an integral part of Late Antiquity;

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Emergence Of Islam In Late Antiquity

the development of the imperial monotheism of the New Rome, and considers the history of the Arabs as an integral part of Late Antiquity;

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Inscribing Faith in Late Antiquity

Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean;

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Inscribing Faith in Late Antiquity

Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean;

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Pagan and Christian in an Age of Anxiety

Interest in the world of Late Antiquity is currently undergoing a significant revival, and in this provocative book, now reissued;

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The Myth of Paganism

Traditional and still prevalent accounts of late antique literature draw a clear distinction between 'pagan' and 'Christian' forms;

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Atheism in pagan antiquity

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Atheism in Pagan Antiquity

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Prudentius and the Landscapes of Late Antiquity

Prudentius and the Landscapes of Late Antiquity offers a thematic analysis of the poetry of the late Latin poet Prudentius, focusing;

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Texts and Culture in Late Antiquity

Late Antiquity has increasingly been viewed as a period of transformation and dynamic change, a process as evident in its literature as;

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Church and Society in Late Antique Italy and Beyond

comparison of pagan and Christian places of worship. The essays included in the last section deal with communication in Late Antiquity. They;

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Church & Society in Late Antique Italy &

comparison of pagan and Christian places of worship. The essays included in the last section deal with communication in Late Antiquity. They;

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Subversive Virtue

Much attention has been devoted in recent years to Christian asceticism in Late Antiquity. But Christianity did not introduce asceticism to;

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Platonism and Christian Thought in Late Antiquity

Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as;

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Christianity, Empire, and the Making of Religion in Late Antiquity

In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between;

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Monotheism in Late Prophetic and Early Apocalyptic Literature

Discussion of early Jewish monotheism has focused on its origins in earlier Israelite religion, while its development in late prophetic and;

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Greek and Latin Letters in Late Antiquity

This is the first general book on Greek and Latin letter-writing in Late Antiquity (300-600 CE). Allen and Neil examine early Christian;

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Greek and Latin Letters in Late Antiquity

This is the first general book on Greek and Latin letter-writing in Late Antiquity (300-600 CE). Allen and Neil examine early Christian;

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Women in Late Antiquity

period of late antiquity (3rd to 6th centuries AD) once Christianity became the dominant religion. It is also unique in focusing on both pagan;

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Christians, Gnostics and Philosophers in Late Antiquity

umbrella of monotheism , we ignore fundamental features of both traditions. To grasp what made Christianity distinctive, we must look at the;

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The Survival of the Pagan Gods

a discussion of mythology in late antiquity and the Middle Ages, and then a multifaceted look at the far-reaching role played by mythology;

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