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Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean;
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Inscribing Faith in Late Antiquity considers the Greek and Latin texts inscribed in churches and chapels in the late antique Mediterranean;
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philosophy underlying the presentation of Christian teaching in Late Antiquity. The essays deal with individual theologians (Augustine, Ambrose;
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This volume results from the international research project 'The Migration of Faith: Clerical Exile in Late Antiquity (325-c.600)'. The;
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In Muhammad and the Empires of Faith, Sean W. Anthony demonstrates how critical readings of non-Muslim and Muslim sources in tandem can;
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Antiquity. It is an invaluable sourcebook for students and teachers of Late Antiquity.;
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A comprehensive review of the development, geographic spread, and cultural influence of religion in Late Antiquity A Companion to;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society;
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Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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of graphic signs in relation to socio-cultural transformations during Late Antiquity and the early Middle Ages, focusing in particular on evolving;
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of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the;
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of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the;
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Much like our world today, Late Antiquity (fourth-seventh centuries CE) is often seen as a period rife with religious violence, not least;
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The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The era of late antiquity-from the middle of the third century to the end of the eighth-was marked by the rise of two world religions;
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Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more;
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Boethius is largely underrated in the history of Western thought. Scholarship often regarded him and his era - Late Antiquity -as mere;
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Late antiquity: decline or transformation, conflict or interaction? Late antiquity is the period (c.300 - c.800) in which barbarian;
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, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.;
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Antiquity. The Codex and Crafts in Late Antiquity examines surviving evidence in order to better understand how this transition took place. Placing;
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Late Antiquity (ca. 250-650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern;
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