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The Dependent Priories of Medieval English Monasteries

as just administrative units, many were in fact genuine religious houses set up forspiritual reasons. This study charts for the first time;

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Monastic Wales

economic context of the religious houses of Wales between the Norman conquest in the eleventh century, and the dissolution of the monasteries;

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The Dissolution of the Religious Orders in Ireland under Henry VIII

Father Bradshaw examines the dissolution of the religious orders in Ireland as an episode of Irish ecclesiastical and political history;

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Late Medieval Monasteries and their Patrons

of religious houses remained of considerable importance during the late medieval period; but this is the first full-length study dedicated to the;

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The Abbots and Priors of Late Medieval and Reformation England

of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious;

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Religious Space in Reformation England

The dissolution of the monasteries in England during the 1530s began a turbulent period of religious restructuring. Focusing on the;

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Religious Space in Reformation England

The dissolution of the monasteries in England during the 1530s began a turbulent period of religious restructuring. Focusing on the;

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The Dissolution of the Monasteries in England and Wales

This book provides a timely and original overview of the Dissolution of the Monasteries and its longer term affects on the social and;

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Ruin and Reformation in Spenser, Shakespeare, and Marvell

towards the dissolution of the monasteries as evidence of traditionalist, catholic, or Laudian nostalgia for the pre-reformation church. Instead;

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Abbeys and Priories of Medieval Wales

Abbeys and Priories of Medieval Wales is the first comprehensive, illustrated guide to the religious houses of Wales from the twelfth to;

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History Of The County Of Staffordshire

after the Dissolution. In the nineteenth century Trentham gained fame for its spectacular gardens created by the immensely rich dukes;

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Visitations in the Diocese of Lincoln, 1517-1531

Returns from rural deaneries; records of visitations to monasteries and colleges; visitations to 34 religious houses.;

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Visitations in the Diocese of Lincoln 1517-1531

Returns from rural deaneries; records of visitations to monasteries and colleges; visitations to 34 religious houses.;

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Monasticism in late medieval England, c.1300-1535

both male and female houses of all orders and sizes, and offers a range of new perspectives on the character and reputation of English;

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Whitby Abbey

eventually grew into one of the great abbeys of Yorkshire. Later, after the Suppression of the Monasteries, the abbot's house was converted into a;

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The Heads Of Religious Houses

This final volume of the Heads of Religious Houses: England and Wales series takes the lists of monastic superiors from 1377 to the;

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The Heads of Religious Houses

This final volume of the Heads of Religious Houses: England and Wales series takes the lists of monastic superiors from 1377 to the;

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Monasteries in the Landscape

place of monasteries in the landscape - how they affected and were affected by the countryside in which they were built. He explains how;

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Medieval York

defences of the City; its religious life, embracing the Minster, parish churches, monastic houses, nunneries, friaries and hospitals; life and;

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The Dissolution of the Monasteries

Originally published in 1971 this book begins with the assumption that the Dissolution of the Monasteries was neither an integral nor an;

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The Secular Jurisdiction of Monasteries in Anglo-Norman and Angevin England

England. After William the Conqueror imposed upon English monastic houses an obligation to provide knights for the king's army, their new lay;

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English Convents in Catholic Europe, c.1600â 1800

In 1598, the first English convent to be founded since the dissolution of the monasteries was established in Brussels, followed by a;

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The Religious Orders in Pre-Reformation England

impression that the years leading up to the Dissolution were neither as dark nor as difficult for the regular religious as many earlier histories;

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