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English Convents in Catholic Europe, c.1600â 1800

further twenty-one foundations, which all self-identified as English institutions in Catholic Europe. Around four thousand women entered these;

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Gender and Politics in Early Modern Europe: English Convents in France and the Low Countries

Countries. Examining the nuns' membership of both the English Catholic community and the continental Catholic Church, it argues that despite strict;

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English Convents in Exile, 1600-1800, Part I, vol 2

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and;

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English Convents in Exile, 1600-1800, Part I, vol 3

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and;

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English Convents in Exile, 1600-1800, Part I, vol 1

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and;

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English Convents in Exile, 1600-1800, Part I

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and;

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The English Convents in Exile, 1600-1800

influenced by continental intellectual culture but they in turn contributed to a developing English Catholic identity moulded by their experience;

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Confessional Mobility and English Catholics in Counter-Reformation Europe

In the wake of England's break with Rome and gradual reformation, English Catholics took root outside of the country, in Catholic countries;

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The Senses in Religious Communities, 1600-1800

Communities, 1600-1800 opens fresh comparative perspectives on the Catholic domestic household as well as the convent, and on relationships between;

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Catholic Culture in Early Modern England

of English Catholicism, and the influential role of women as maintainers of Catholic culture in a hostile religious and political environment;

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Beyond the Cloister

Representations of Catholic women appear with surprising frequency in the literature of post-Reformation England. Playwrights and poets;

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Popular Puppet Theatre in Europe, 1800-1914

The first comparative study in English of all aspects of puppetry in nineteenth-century Europe.;

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Early Catholic Church Records in Baltimore, Maryland, 1782-1800

original records of St. Peter's Catholic Church from the first entry in 1782 through the year 1800 inclusive.;

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Refugee Nuns, the French Revolution, and British Literature and Culture

In eighteenth-century literature, negative representations of Catholic nuns and convents were pervasive. Yet, during the politico-religious;

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Refugee Nuns, the French Revolution, and British Literature and Culture

In eighteenth-century literature, negative representations of Catholic nuns and convents were pervasive. Yet, during the politico-religious;

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Irish Catholic Directory 2017

Catholic Church in Ireland. Includes: - Complete address and telephone guide for all Catholic parishes, convents and religious houses in the;

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Education, Identity and Women Religious, 1800 - 1950

schooling to hundreds of thousands of children, globally, from 1800 to 1950. The volume represents research that draws on several theoretical;

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Irish Catholic Directory 2019

The official directory of the Church's hierarchy, this publication is a must for all who are actively involved in the Catholic Church;

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Teresa Ball and Loreto Education

of the Balls and their social world in Dublin at the start of the nineteenth century. Their network included members of the Catholic Committee;

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Elizabeth Evelinge, II: Printed Writings 1500-1640

prolific presses of the 17th-century English Roman Catholic exiles, the English College Press at St Omer. The edition, which was presumably very;

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Enlightenment and Catholicism in Europe

, provide intellectual biographies of twenty Catholic Enlightenment figures across eighteenth-century Europe, many of them little known in English;

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Marriage in Europe, 1400-1800

, Marriage in Europe, 1400-1800 examines the institution not just as it was theorized by jurists and theologians, but as it was lived in reality. A;

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The Catholic Church and Modernity in Europe

Catholic tradition. Pancratius C. Beentjes (1946), Professor emeritus of Old Testament and Hebrew, Faculty of Catholic Theology, Tilburg University;

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Apocalypse and Millennium

examines in detail Methodist, Baptist, English Anglican and Roman Catholic uses of Revelation from 1600 to 1800, and then American Millerism and;

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Apocalypse and Millennium

examines in detail Methodist, Baptist, English Anglican and Roman Catholic uses of Revelation from 1600 to 1800, and then American Millerism and;

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Catholic Social Networks in Early Modern England

Catholics were potent forces in the shaping of English culture, religious policy, and the emerging nation-state. Drawing on kinship and social;

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