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fundamentally changes our understanding of early Christianity. The Care of the Dead in Late Antiquity will force scholars of the period to rethink their;
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A comprehensive review of the development, geographic spread, and cultural influence of religion in Late Antiquity A Companion to;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society;
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The Sage in Jewish Society of Late Antiquity explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian;
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Provides students with a multiplicity of texts which illuminate the history, culture, medicine, philosophy, religion and peoples of Late;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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Daily Life in Late Antiquity is the first comprehensive study of lived experience in the Late Roman Empire, from c.250-600 CE. Each of the;
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living have cared for the dead, from antiquity to the twentieth century. The book draws on a vast range of sources-from mortuary archaeology;
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expression from classical antiquity through the Middle Ages and into the early modern period. By reflecting on the study of dead lovers, the;
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recent cutting-edge scholarship on religious violence in Late Antiquity in order to come to more nuanced judgments about the nature of the;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The Family in Late Antiquity offers a challenging, well-argued and coherent study of the family in the late Roman world and the influence;
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The era of late antiquity-from the middle of the third century to the end of the eighth-was marked by the rise of two world religions;
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of medicine in Late Antiquity. Andrew Crislip illuminates the innovative approaches to health care within the earliest monasteries that provided the;
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The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the;
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to identify 'core' areas of behaviour towards the dead that probably have very deep evolutionary antiquity. From that point, the;
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to identify 'core' areas of behaviour towards the dead that probably have very deep evolutionary antiquity. From that point, the;
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and Dead to the world , and investigates mental illness in late antiquity. Finally, the early origins of the modern concept of the self are;
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period of late antiquity (3rd to 6th centuries AD) once Christianity became the dominant religion. It is also unique in focusing on both pagan;
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Antiquity. The Codex and Crafts in Late Antiquity examines surviving evidence in order to better understand how this transition took place. Placing;
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Late Antiquity (ca. 250-650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern;
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Late Antiquity (ca. 250-650) witnessed the transition from Classical Antiquity to the Middle Ages in the Mediterranean and Near Eastern;
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Late antiquity: decline or transformation, conflict or interaction? Late antiquity is the period (c.300 - c.800) in which barbarian;
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of surviving Christian dialogue texts from late antiquity to make a forceful case for their centrality in Greek literature from the second century and;
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reader's assumptions about Judaism in the Second Temple period, late antiquity, and the early medieval era. Arranged in chronological order;
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Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position;
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When did Late Antiquity actually end? Peter Brown, who has done so much to define the field, once replied: 'always later than you think;
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