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circumcision continued to enjoy a prominent status in the Jesus movement even after 70 CE, and that Jewish followers of Jesus played an important and;
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Roman occupation, the relationship between Roman authorities and Jewish leaders, the fall of Jerusalem in 70 CE, the subsequent rise of the;
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ISBN Early Jewish Exegesis and Theological Controversy. Type boekomslag: Hardcover, Geschreven door: Isaac Kalimi, Uitgever: Brill;
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problems. The fall of the Temple in 70 CE had created a political and religious situation that meant early Christians of the post-70 CE socio;
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to 70 ce with cleanup operations lasting until 73 ce, Masada being the last one. The only historical refence is from the book ''The Jewish;
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nature of the group and its relationship with the allegorical school of exegesis in Alexandria. Joan E. Taylor argues that the group represents;
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This fourth volume of The Cambridge History of Judaism covers the period from 70 CE to 640 CE (the rise of Islam). It deals with the major;
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tool for both Old and New Testament studies, providing a variety of early Jewish examples of biblical exegesis from c. 200 BCE to 135 CE, as;
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This book interprets Mark's Gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's Gospel in rural Galilee;
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This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee;
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reception, as well as major principles of its exegetical method, an amalgamation of traditional Jewish techniques with methods and concepts inspired;
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While the relationship between Second Temple Jewish exegesis andearly Christian exegesis as demonstrated in theNew Testament is universally;
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Jewish state in 70 CE with Jewish survival after the Holocaust, and how survival of both depended on a strong system of education and the moral;
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Jewish state in 70 CE with Jewish survival after the Holocaust, and how survival of both depended on a strong system of education and the moral;
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Temple in Jerusalem in 70 CE by the Roman General Titus forced a transformation in structure and form for both of these fraternal religions. Yet;
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Temple in Jerusalem in 70 CE by the Roman General Titus forced a transformation in structure and form for both of these fraternal religions. Yet;
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students of ethics, philosophy, Jewish thought, biblical theology, and exegesis.;
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In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492 the Jewish people;
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In 70 CE, the Jews were an agrarian and illiterate people living mostly in the Land of Israel and Mesopotamia. By 1492 the Jewish people;
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allusions to the Bible and Jewish tradition. Exegesis of Qur'an 18:60-82 shows how Muslim exegetes engage Biblical theology through interpretation;
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theme in Jewish culture and with the developments of medieval Jewish Bible exegesis in general. Next, it offers translations and analyses of the;
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, both poetry and prose, that are central to Jewish and Christian traditions. Rather than seeking solutions from the past, Davis creates a;
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, both poetry and prose, that are central to Jewish and Christian traditions. Rather than seeking solutions from the past, Davis creates a;
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explores the rich and complex reception history of the last six Minor Prophets in Jewish and Christian exegesis, theology, worship, and arts;
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explores the rich and complex reception history of the last six Minor Prophets in Jewish and Christian exegesis, theology, worship, and arts;
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Judaism (516 BCE-70 CE) went far beyond the confines of its houses of worship, while exposing an unfamiliar aspect of sacred place-making in the;
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