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The Gospel of Mark and the Roman-Jewish War of 66-70 CE

This book interprets Mark's Gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's Gospel in rural Galilee;

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The Gospel of Mark and the Roman-Jewish War of 66-70 CE

This book interprets Mark's gospel in light of the Roman-Jewish War of 66-70 CE. Locating the authorship of Mark's gospel in rural Galilee;

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Who Should Be King in Israel?

/hearers of the Fourth Gospel had to deal with different challenges from the Roman government and the non-Christian Jewish community in the era;

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Masada Revisited

Dead Sea in modern day Israel, that occurred in 73 ce. It refers to the last event of the Jewish War against the Romans that lasted from 66 ce;

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The Temple Incident in Mark 11,15-19

the Jewish revolt between 66 and 74 CE. It concentrates on the interactions between the Marcan faction and other Jewish factions in the;

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Mark 1-8

backdrop of the apocalyptic atmosphere of the Jewish rebellions of 66-73 c.e., during which the Roman army destroyed the Temple of Jerusalem (70;

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Mark as Story

shortly after the Roman-Judean War of 66 to 70 CE. The new edition also highlights the dimensions of Mark that stand in contrast to imperial;

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Hiding Jesus Through the Ages

Roman occupation, the relationship between Roman authorities and Jewish leaders, the fall of Jerusalem in 70 CE, the subsequent rise of the;

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Mark

13 reflects the Jewish war of 66-70 C. E.A lengthy excursus on the Secret Gospel of Mark;A rejection of currently popular;

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PC Jewish War

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against;

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The Roman-Jewish Wars and Hebrew Cultural Nationalism, 66-2000 CE

In this controversial book, the authors show how the Roman-Jewish wars were precipitated partly by Jewish demographic and religious;

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Mark 8-16

narrative within the context of first-century Palestine and the larger Greco-Roman world; within the political context of the Jewish revolt against;

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Torah Praxis after 70 CE

circumcision continued to enjoy a prominent status in the Jesus movement even after 70 CE, and that Jewish followers of Jesus played an important and;

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Jesus and the Empire of God

Mark as a response to the physical, ideological, and cultural displacement of the first Roman/Judean War. By looking to Greek, Roman, and;

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Jewish Antiquities

law and Greek literature and was a Pharisee. After pleading in Rome the cause of some Jewish priests he returned to Jerusalem and in 66 tried;

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When and How the Jewish Majority in the Land of Israel Was Eliminated

was eliminated by war casualties, the sale of prisoners of war in Roman slave markets throughout the empire, and the flight of Jewish refugees;

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For the Freedom of Zion

uprising of the Jews in 66 CE, and the Roman empire's savage response, in a story that stretches from Rome to Jerusalem. -John Ma, Columbia;

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The Jewish Revolt AD 66-74

against their Roman overlords. Gaining momentum, the rebels successfully occupied Jerusalem and drove off an attack by the Roman legate of Syria;

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Mark

treatment of such controversial issues as the relationship of canonical Mark to the Secret Gospel of Mark and the text of the Gospel, including;

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Josephus

Josephus, author of the Jewish War and the Jewish Antiquities , belongs equally to Jewish and to Greco-Roman history. A well-to-do;

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The Rabbinic Gospel of Mark

Gospel of Mark with over 300 footnotes directly from the Talmud, Mishna, Kabbalah and Jewish Sages, all commentaries and footnotes are directly;

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The Revelation Problem

of Jerusalem in the Roman-Jewish War of AD 66-70 as completed events to build confidence in what would happen in the time of Roman persecution. Mr;

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The Revelation Problem

of Jerusalem in the Roman-Jewish War of AD 66-70 as completed events to build confidence in what would happen in the time of Roman persecution. Mr;

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Josephus's The Jewish War

revolt against Rome, which was crushed in 70 CE with the siege of Jerusalem and the destruction of the Temple. Martin Goodman describes the life;

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The Ruling Class of Judaea

temporary success by discussing the role of the Jewish ruling class in the sixty years preceding the war and within the independent state which;

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Christian Beginnings Revisited

of Jesus, and Paul of Tarsus progressed and collided, culminating in the scriptural ascendancy of the Pauline viewpoint following the Roman-Jewish;

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Reading Mark's Christology Under Caesar Jesus the Messiah and Roman Imperial Ideology

cataclysmic destruction of Jerusalem by the Romans in AD 70. For Jews and Christians it was an apocalyptic moment. The gods of Rome seemed to have;

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