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The two questions Paul asked in 1 Cor 10: 29b-30 are so intriguing that they must have puzzled the apostle himself, and his readers. This;
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Scott S. Elliott reconsiders the autobiographical statements Paul makes throughout his letters (particularly Philippians 3:4b-6; Romans 7;
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In The Unity of the Corinthian Correspondence, David Hall argues that 1 and 2 Corinthians are closely related. In both letters, Paul faces;
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of the relationship between Paul and the recipients of 1 Corinthians; the place of Paul's Christ-myth for his gospel; the reasons for a;
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narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation;
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interpretation of the strength in weakness paradox and the letter's literary integrity in a variety of texts (e.g. 1:3-11, 4:7-15, 6:1-13, 12:1-10). He;
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Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the;
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as meronymy, the author then offers an exegesis of 1 Corinthians 12-14 from a meronymic point of view. In 1 Corinthians 12-14, Paul teaches;
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1 Corinthians is the first letter the apostle Paul wrote to the church at Corinth.;
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toward the *building up - (13:10) of its readers. The Second Letter to the Corinthians is an implicit yet undeniable plea that Paul addresses;
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, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal;
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This work casts new light on the genre, function, and composition of Paul's first letter to the Cori;...
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five underlying issues. He has arranged his letter as a series of sermons - True Wisdom (1-4), Sexual Holiness (5-7), Temple Attendance (8-10;
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reshaped into 1 and 2 Corinthians in the New Testament. After reflections on the rhetoric of these letters and the historical meaning of the;
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How could the Apostle Paul maintain in his first letter to the Christians in Corinth that all their ancestors were baptized into Moses at;
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activity, and the community of faith he sought to pastor than 1 Corinthians. In 1 Corinthians, Paul tried to influence--even control--the church;
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Christians in the bustling, diverse city of Corinth in 50 BCE quarreled about how to be faithful to Jesus. In Pauls first letter to;
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in 1 Corinthians 10:1-13. In an effort to persuade the members against apostasy, Paul echoes examples from the Jewish traditions regarding;
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This book advances the interpretation of 1 Corinthians by exploring the ways the apostle Paul quoted or echoed Jewish scriptures more;
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appeals for reconciliation with Paul and the collection. 2 Cor 10-13 resembles the harsh tone and aim of Paul's tearful letter - i.e. sorrow;
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of Social Identity in 1 Corinthians 1-4, this work expands the focus to the rest of 1 Corinthians. The study addresses the way Paul forms Christ;
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This 12-week study leads readers through the book of 1 Corinthians, highlighting how the gospel of Jesus Christ replaces pride with love;
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In The Interpersonal Metafunction in 1 Corinthians 1-4, James D. Dvorak offers a linguistic-critical discourse analysis of 1 Cor 1-4;
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In Paul and Image, Philip Erwin challenges conventional interpretations of 1 Corinthians that tend to overlook the significance of ancient;
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, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal;
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