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Paul and the Rhetoric of Reversal in 1 Corinthians

, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal;

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Paul & The Rhetoric Of Reversal In 1 Cor

, and what its theological significance would have been to the Corinthian church. Matthew R. Malcolm analyses this rhetoric of 'reversal;

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Teacher of the Nations

Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the;

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Paul's Teaching on the Pneumatika in 1 Corinthians 12-14

In this study, Soeng Yu Li explores Paul's understanding of the charismata in 1 Corinthians 12-14 and why the apostle focuses on the;

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Redescribing Paul and the Corinthians

of the relationship between Paul and the recipients of 1 Corinthians; the place of Paul's Christ-myth for his gospel; the reasons for a;

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Paul and the Rhetoric of Reconciliation

This work casts new light on the genre, function, and composition of Paul's first letter to the Corinthians. Margaret Mitchell thoroughly;

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The Corinthian Correspondence

reshaped into 1 and 2 Corinthians in the New Testament. After reflections on the rhetoric of these letters and the historical meaning of the;

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Unity of Corinthian Correspondence

In The Unity of the Corinthian Correspondence, David Hall argues that 1 and 2 Corinthians are closely related. In both letters, Paul faces;

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Pain and Paradox in 2 Corinthians: The Transformative Function of Strength in Weakness

interpretation of the strength in weakness paradox and the letter's literary integrity in a variety of texts (e.g. 1:3-11, 4:7-15, 6:1-13, 12:1-10). He;

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Paul in the Roman World

activity, and the community of faith he sought to pastor than 1 Corinthians. In 1 Corinthians, Paul tried to influence--even control--the church;

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Scripture, Texts, and Tracings in 1 Corinthians

This book advances the interpretation of 1 Corinthians by exploring the ways the apostle Paul quoted or echoed Jewish scriptures more;

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1 Corinthians

1 Corinthians is the first letter the apostle Paul wrote to the church at Corinth.;

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Remain in Your Calling

Remain in Your Calling explores the way the Apostle Paul negotiates and transforms existing social identities of the Corinthian Christ;

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The Rhetorical Role of Scripture in 1 Corinthians

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Paul's Rhetoric in 1 Corinthians 10

The two questions Paul asked in 1 Cor 10: 29b-30 are so intriguing that they must have puzzled the apostle himself, and his readers. This;

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Paul and Image

In Paul and Image, Philip Erwin challenges conventional interpretations of 1 Corinthians that tend to overlook the significance of ancient;

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The Interpersonal Metafunction in 1 Corinthians 1-4

In The Interpersonal Metafunction in 1 Corinthians 1-4, James D. Dvorak offers a linguistic-critical discourse analysis of 1 Cor 1-4;

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Paul's Concept of Charisma in 1 Corinthians 12

Since the Charismatics have contributed to our idea of Charisma, it becomes necessary to study and interpret 1 Corinthians 12, where Paul;

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Paulus und die christliche Gemeinde in Korinth

explains that Paul's in 1. Corinthians 14 criticized the way in which the Corinthians practice tongue-in-genre and showed striking parallels to;

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Women In Their Place

spaces, establishing a distinction between private, public and sacred/sanctuary space and arguing that, in much of 1 Corinthians, Paul;

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Uncorinthian Leadership

, challenging, and biblical approach. David Starling examines the teaching and leadership practices of Paul in 1 Corinthians, and finds both a sharp;

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Christian Leadership

skills among the early Christians. In the first four chapters of 1 Corinthians, Paul responds to a complex church situation and to questions the;

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When Paul Met Jesus

between Jesus and Paul. In response, Stanley E. Porter analyzes three passages in the New Testament - Acts 9:1-9 and its parallels, 1 Corinthians;

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Canaan to Corinth

Canaan to Corinth raises important questions dealing with the nature of food and its relationship to idolatry in 1 Corinthians 8:1-11:1;

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The Church in the Wilderness

is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal;

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The Second and Third Epistles of St. Paul to the Corinthians

as 1 Corinthians was not written (as is generally supposed) in the spring of the same year in which St. Paul left Ephesus, but about a year;

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The Rustle of Paul

:14-25; 1 Corinthians 9:19-23 and 2 Corinthians 12:1-10) in light of the theoretical work of Roland Barthes. Elliott draws particularly on;

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