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Isaiah 1-4 and the Post-Exilic Understanding of the Isaianic Tradition

, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient;

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Isaiah After Exile

in the post-exilic shape of Isaiah, contributing to our understanding of the dynamics of scriptural formation in this influential period;

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Servant of Yahweh in Second Isaiah

. These texts together explain the concept of the servant. The work therefore reads twelve suggested Isaianic servant passages as original and;

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Isaiah 40-66

In this volume, Walter Brueggemann focuses on Second Isaiah (Isaiah 40-55), believed to be written by a second exilic poet, and Third;

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She Must And Shall Go Free

has not been fully appreciated is the key role that Isaiah plays in shaping what Paul says and how he says it, even though he cites Isaiah;

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Paul's Use of Isaiah in Romans

Shiu-Lun Shum studies Paul's use of the Isaianic tradition in Romans in comparison to those of the Jewish Sibyls and the Qumranites. The;

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Acts and the Isaianic New Exodus

The use of Isaiah in the Lukan writings has long been recognized. David W. Pao examines the wider relationship between Isaiah and the;

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Acts and the Isaianic New Exodus

For an eye-opening understanding of Acts, readers discover clues to its structure and meaning hidden in Isaiah and the new Exodus message.";

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You Are Israel

ignored the importance of Genesis in Isaiah. This book argues Genesis is Isaiah's instrument to re-form the identity of the exilic and post-exilic;

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Priestly Rites and Prophetic Rage

stresses the similarity between the thoughts and ideas displayed throughout Isaiah 56-66, Haggai, Zechariah 1-8 and Malachi.;

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The Holy City

Under Judgment: Jerusalem in Pre-Exilic and Exilic Prophecy, A Vision of Restoration: Jerusalem in Second Isaiah, Zion Rebuilt: Jerusalem in the;

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The Prophecy of Isaiah

is organized around three messianic portraits: the King (Isaiah 1-37), the Servant (Isaiah 38-55) and the Anointed Conqueror (Isaiah 56-66). Preachers;

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Message and Composition of the Book of Isaiah

The study deals with the theological message and composition of the Book of Isaiah and promotes a thesis that an early Jewish reception;

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The Gospel as the Revelation of God's Righteousness: Paul's Use of Isaiah in Romans 1:1-3

Paul's primary scriptural source in Romans 1-4 (and the epistle as a whole) is the prophecy of Isaiah and its redemptive narrative;

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The Isaianic Denkschrift and a Socio-Cultural Crisis in Yehud: A Rereading of Isaiah 6:1-9:6[7]

This study of the Isaianic Denkschrift (Isaiah 6:1-9:6) is both a traditional and an innovative one. It defends the integrity of the;

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Introduction To The Study Of Isaiah

This new book in the T&T Clark approaches series introduces students and general readers to the book of Isaiah . An Introduction to the;

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Followers Of Jesus As The Servant

Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66;

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A Redactional Study of the Book of Isaiah 13-23

made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as;

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The History of Isaiah

The book of Isaiah is a product of history. The nature of that history and what it means that Isaiah is a product of it are hardly matters;

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Die Ruckkehr JHWHs

prophecies and Isaiah 46: 1-4 are considered here. It becomes clear that the motif of YHWH's return to Zion / Jerusalem in the Deutero-Isaiah book;

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Preaching the Tradition

and Nehemiah and in the post-exilic prophets. It is Dr Mason's contention that recurring themes and homiletical devices suggest that these;

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Preaching the Tradition

and Nehemiah and in the post-exilic prophets. It is Dr Mason's contention that recurring themes and homiletical devices suggest that these;

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In Search Of Pre Exilic Israel

and that, though much of the Old Testament was indeed edited in the exilic or post-exilic period, many of the underlying sources used go back;

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Isaiah's Christ in Matthew's Gospel

story. Matthew's theologically rich quotation of Isaiah 42.1-4, traditionally considered one of the four servant songs, underscores that;

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Isaiah's Christ in Matthew's Gospel

story. Matthew's theologically rich quotation of Isaiah 42.1-4, traditionally considered one of the four servant songs, underscores that;

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In Exile

outlines the origin of the relationship between geography and philosophy in the Judaic intellectual tradition; but also makes secular claims;

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A Prophet Reads Scripture

demonstrates that Deutero-Isaiah situated himself in a wide stream of tradition by no means limited to an Isaianic school, and that his most important;

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