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servant of Yahweh. The servant passages in Second Isaiah should therefore be read in relation to other texts that present Yahweh as the Lord;
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What was the message in Isaiah 40-55? Who was the intended audience? Chapters 40-55 of the book of Isaiah, also known as Second Isaiah or;
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Servant" introduced in Isaiah, asking whether Jesus consciously identified with that ancient image.;
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Isaiah. The second volume in a three-volume commentary, it easily maintains the high standards of academic excellence established by Isaiah1-39;
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From Proverbs 14:12, there is a way which seemeth right unto a man, but the end thereof are the ways of death. Am I going against Yahweh by;
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This Bible study shows how God used his servant Isaiah to call His people to repentance.;
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The author of this dissertation toes the line of many African theologians who have, since the 70s an;...
Vergelijkbare producten zoals The Servant of Yahweh in Isaiah 52:13-53:12, 6: A Historical Critical and Afro-Cultural Hermeneutical Analysis with the Igalas of Nigeria in View
The Servant Song of Isaiah 53 has been highly significant in both Jewish and Christian thought. Rarely, however, has it been explored from;
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This Bible study shows how God used his servant Isaiah to call His people to repentance.;
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of this dynamic at work. The Suffering Servant figure in Isaiah 53 has captured the imagination of readers since very early in the history;
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of Nazareth is the God of Israel's Righteous Servant. Isaiah 9: 6,7 is also looked at in its context: the Day of the LORD, which is yet future. These;
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. Yahweh displays indomitable determination to redeem in Isaiah. The creator will redeem his people. He will give them a permanent home in a new;
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. Yahweh displays indomitable determination to redeem in Isaiah. The creator will redeem his people. He will give them a permanent home in a new;
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variation, the Servant is drawn from Deutero-Isaiah. There the original Davidic relationship with God is transferred to the nation of Israel. She;
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variation, the Servant is drawn from Deutero-Isaiah. There the original Davidic relationship with God is transferred to the nation of Israel. She;
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This book is a study of the various metaphors, figures, similes, and usages of water found in the book of Isaiah. It covers representations;
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Pastor MacArthur walks readers through the prophecy of the suffering servant in Isaiah 53 verse by verse, pointing readers to the passage's;
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view of women in the biblical context. As a result of this usage, Deutero-Isaiah paradoxically presents Yahweh the Creator as the one who gives;
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sacrifices to their God-Yahweh (Isaiah 66:3, Hosea 6:6-9). God the Father says killing of bulls and goats does not take away sin (Hebrews 10:4-6 ). I;
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sacrifices to their God-Yahweh (Isaiah 66:3, Hosea 6:6-9). God the Father says killing of bulls and goats does not take away sin (Hebrews 10:4-6 ). I;
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reflecting. As for the second, the author maintains the view that the Denkschrift marks one of the final stages of the creation of First Isaiah whose;
Vergelijkbare producten zoals The Isaianic Denkschrift and a Socio-Cultural Crisis in Yehud: A Rereading of Isaiah 6:1-9:6[7]
New Testament's use of the Old. The author explores the interpretative implications of these issues by focusing extensively on Isaiah 42:1-9;
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their tiny, storm-tossed nation had been forgotten by its God. To them Isaiah brings a message of hope, telling of a mysterious "Servant of the;
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shows that while these chapters maintain continuity with Second Isaiah, they must be considered in the light of a new set of circumstances;
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Jesus Christ "slaves," rather than "servants" as the KJV calls them. Which is right? What are the right translations? Yahweh? Jehovah? Slave;
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Deutero-Isaiah's work, which comprises Isaiah chapters 40-55, has exerted its influence on testimonies of faith in both Jewish and;
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Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66;
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