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Virtue as Identity

Virtue as Identity offers a study of how virtue is learned and identity acquired through the selection and internalization of values. A;

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Virtue as Identity

Virtue as Identity offers a study of how virtue is learned and identity acquired through the selection and internalization of values. A;

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Virtue, Narrative, and Self

Virtue, Narrative, and Self connects two philosophical areas of study that have long been treated as distinct: virtue theory and narrative;

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Concilium 2000/2

hermeneutical anthropology of Charles Taylor / Thomas Gil -- Narrative and moral identity in Paul Ricoeur / Hille Haker -- Virtue and identity / James F;

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Virtuous Psychiatrist

greater virtue than many other practice settings. In a practice so attentive to the patient's self identity, the authors promote a heightened;

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Being Bengali

Bengal has long been one of the key centres of civilisation and culture in the Indian subcontinent. However, Bengali identity;

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Being Bengali

Bengal has long been one of the key centres of civilisation and culture in the Indian subcontinent. However, Bengali identity;

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Choosing Mental Illness As a Virtue .. Illness As a Virtue / Digi-Pak In Cross-Form .. ILLNESS AS A VIRTUE / DIGI-PAK IN CROSS-F. Anselmo, Philip H. & the Illegals, CD

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The Skillfulness of Virtue

The Skillfulness of Virtue provides a new framework for understanding virtue as a skill, based on psychological research on self-regulation;

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The Supremacy of Love

Thirty-five years ago Alasdair MacIntyre's After Virtue established virtue ethics as a major challenger to competing visions of morality;

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The Supremacy of Love

Thirty-five years ago Alasdair MacIntyre's After Virtue established virtue ethics as a major challenger to competing visions of morality;

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Definition of Moral Virtue

the traditional concept of virtue, as well as discussing the distinction between nature and use of sources of good or evil. He also discusses;

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Intelligent Virtue

Intelligent Virtue presents a distinctive new account of virtue and happiness as central ethical ideas. Annas argues that exercising a;

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Virtue Epistemology Naturalized

as catalysts for the further development of naturalized virtue epistemology. These bridges are: empirically informed theories of epistemic;

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Aquinas on Virtue

, that of the great theologian and philosopher Thomas Aquinas (1224-1274). Taking as its starting point Aquinas's neglected definition of virtue;

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Intellectual Virtue

epistemology as an alternative to traditional approaches in that field. Ironically, although virtue epistemology got its inspiration from virtue ethics;

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The Faces of Virtue in Law

of this volume, those lines are converging and, as they do so, a general virtue-based approach to the study of law is starting to emerge;

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The Faces of Virtue in Law

of this volume, those lines are converging and, as they do so, a general virtue-based approach to the study of law is starting to emerge;

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Sabbath Rest as Vocation

, this volume describes moral virtue as participation in Christ across generations, culminating in preparation for Sabbath rest during the aging;

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Sabbath Rest as Vocation

, this volume describes moral virtue as participation in Christ across generations, culminating in preparation for Sabbath rest during the aging;

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Aiming at Virtue in Plato

virtue, it argues that there is a central yet previously unnoticed conceptual distinction in Plato between the idea of virtue as the supreme aim;

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Aiming at Virtue in Plato

virtue, it argues that there is a central yet previously unnoticed conceptual distinction in Plato between the idea of virtue as the supreme aim;

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Virtue and Grace in the Theology of Thomas Aquinas

, we discover an account of virtue that is inextricably linked to his developed understanding of sin, grace and divine action in human life. As;

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Virtue and Vice

moral theory? Is it true, as the ancients thought, that there is a 'unity of virtue', so that having one virtue entails having all the others;

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Putting On Virtue

suspicion of acquired virtue as such, and true Christian virtue has, ever since, been set against a false, hypocritical virtue alleged merely to;

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The Virtue of Nonviolence

Gandhi's own thought is best viewed in light of this tradition. He supports this position by formulating Gandhi's ethics of nonviolence as a virtue;

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The Virtue of Nonviolence

a virtue ethics, giving a Buddhist interpretation of Gandhi's philosophy, and presenting Gandhi as a constructive postmodern thinker. Also;

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