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religious departments of universities worldwide. Pastors and virtually all Christians interested in reading or researching Paul and the subject;
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The Covenant Motif in Jeremiah's Book of Comfort: Textual and Intertextual Studies of Jeremiah 30-33 examines Jeremiah's promise of a new;
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covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra;
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the relationship between the Mosaic law and early Christian ethics, examining early Christian appropriation of the Torah and looking at ways;
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The chapters in Torah is a Hidden Treasure pertain to authorship in Seder Eliyahu Rabba and Pirqe deRabi Eliezer, natural law and Israel's;
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covenantal curses abide on those who attempt to obey the Torah. All of this results from Paul's separation of Christ, God's wisdom, from the law;
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Torah resulted in curse and death, it also anticipated the unconditional faithfulness of God for both Jew and gentile.For Paul, the gospel;
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Torah resulted in curse and death, it also anticipated the unconditional faithfulness of God for both Jew and gentile.For Paul, the gospel;
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death in a new creation. Foundational to this teaching is the promise of 'a new covenant' in Jeremiah 31:31-34 and in parallel predictions;
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use in biblical salvation history is much more than the foundational text for Israelite existence, covenant, and stipulation. ""Torah"" is the;
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holy people. Sarah Whittle illustrates how Paul reworks citations from Deuteronomy, Hosea, and Isaiah to incorporate the Gentiles into Israel's;
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Spirit is to guide God's people into greater holiness and maturity, given the promises of the New Covenant (Jeremiah 31:31-34; Ezekiel 36:26-27;
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Thorough study of Israel's prophetism, including covenant and the law in the prophets, prediction in prophecy, Jesus the promised Christ;
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Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus;
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Be-har (Leviticus 25:1-26:2) and Haftarah (Jeremiah 32:6-27): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how;
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Mishpatim (Exodus 21:1-24:18) and Haftarah (Jeremiah 34:8-22; 33:25-26): The JPS B'nai Mitzvah Torah Commentary shows teens in their own;
Vergelijkbare producten zoals Mishpatim (Exodus 21:1-24:18) and Haftarah (Jeremiah 34:8-22; 33:25-26)
Mase'ei (Numbers 33:1-36:13) and Haftarah (Jeremiah 2:4-28; 3:4): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;
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post-Holocaust reaction by Gaston, Gager, and others who deny tension between Paul and the Torah.;
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Tsav (Leviticus 6:1-8:36) and Haftarah (Jeremiah 7:21-8:3; 9:22-23): The JPS B'nai Mitzvah Torah Commentary shows teens in their own;
Vergelijkbare producten zoals Tsav (Leviticus 6:1-8:36) and Haftarah (Jeremiah 7:21-8:3; 9:22-23)
perspective of covenant theology. In Covenant and Salvation, Michael Horton surveys law and gospel, union with Christ, and justification and theosis;
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Jeremiah grew up in a time of peace and died in exile. He lived to see the temple burned to the ground, Jerusalem destroyed, and his;
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The Glory of the two Crowned Heads, Adam and Christ, unveiled; or the Mystery of the New Testament opened. Setting forth, amongst other;
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Pious Jews of the Second Temple period sought to conform their lives to Torah, the law God had given Israel. Their different sects;
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similarities and great differences between the Old Covenant of the Law of Moses and the New Covenant of the Grace of Jesus Christ.. For those looking;
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those he has called to be his own. The prophet's life is characterized by suffering, but he points to a new beginning, a new covenant and a new;
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