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The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria

This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter;

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Interpreting the Gospel of John in Antioch and Alexandria

"Miriam DeCock analyses four important early Christian treatments of the Gospel of John, including two commentaries by Origen and Cyril;

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John

fathers as Cyril of Alexandria, Cyril of Jerusalem, Gregory the Great, Theodore of Mopsuestia, Augustine, Athanasius, and the Venerable Bede;

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Theodore of Mopsuestia

The most famous representative of the school of Antioch, Theodore of Mopsuestia penned a number of commentaries on biblical books in both;

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Commentary on the Twelve Prophets, Volume 1

Cyril, Bishop of Alexandria (412-444), is best known as a protagonist in the christological controversy of the second quarter of the fifth;

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The Christological Controversy

of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and;

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Hebrews

and the West, and their rhetorical eloquence has long been acknowledged. As in other Ancient Christian Commentary on Scripture volumes, the;

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Commentary on the Twelve Prophets

was appointed bishop of Mopsuestia in Cilicia in 392. His pedigree thus seems impeccable, as was his early reputation as a commentator on the Bible;

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Commentary on the Twelve Prophets, Volume 2

, namely, Didymus the Blind, Jerome, and Theodore of Mopsuestia. Cyril in turn has exerted a direct influence on Theodoret of Cyrus, thus forging a;

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Matthew 1-13

derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies;

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The Spiritual Gospel

commentators, giving special attention to the contrast between the schools of Alexandria (notably Origen and Cyril) and of Antioch (Theodore;

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Commentaries on the Twelve Prophets

of Alexandria-a controversy he referred to in his commentaries on Jonah and Obadiah in 396. This Ancient Christian Texts volume, edited and translated;

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Hebrews

of Alexandria, Origen, Athanasius, Didymus and Cyril of Alexandria, while the Antiochene tradition is represented in Ephrem the Syrian, Theodore;

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Commentaries on Romans 1-2 Corinth

biblical themes such as the triune nature of God, Christ's sacrificial death, and justification, these commentaries are essential tools for;

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Glaphyra on the Pentateuch, Volume 2

large-scale commentaries on Old Testament books, such as Isaiah and the Minor Prophets (the latter commentary also published in translation by;

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Matthew 1-13

derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies;

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Matthew 14-28

derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies;

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Matthew 14-28

derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria. The ancient homilies;

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Commentary on John

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for;

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Commentary on John

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for;

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John 1-10

, Cyril of Alexandria, and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus;

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John 11-21

, Cyril of Alexandria, and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus;

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Commentaries on the Twelve Prophets

commentaries on the twelve minor prophets in 392 while preparing his Latin Vulgate translation of the Bible. After completing Nahum, Micah, Zephaniah;

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John 11-21

of Mopsuestia, Cyril of Alexandria and Augustine. These commentaries are supplemented with homiletic material from Gregory the Great, Peter Chrysologus;

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Genesis 12-50

Chrysostom, and Cyril of Alexandria. Among the Latin-speaking interpreters they will find Ambrose of Milan, Augustine of Hippo, Caesarius of Arles;

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Psalms 51-150

, Athanasius, Cyril, and Poemen. Constantinople and Asia Minor supply the Great Cappadocians-Basil the Great and the two Gregorys, from Nazianzus and;

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Psalms 51-150

, Athanasius, Cyril, and Poemen. Constantinople and Asia Minor supply the Great Cappadocians-Basil the Great and the two Gregorys, from Nazianzus and;

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