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The complementary systems of Nyaya and Vaisesika constitute one of the oldest and most important traditions within Indian philosophy. This;
Vergelijkbare producten zoals The Encyclopedia of Indian Philosophies, Volume - Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa
The complementary systems of Nyaya and Vaisesika constitute one of the oldest and most important traditions within Indian philosophy. This;
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philosophy: Nyaya, Vaisesika, Samkhya, Yoga, Purva Mimamsa, and Vedanta. It concludes with an introduction to contemporary Indian thought.;
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the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to;
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tradition. Focusing on the principles of knowable objects and the processes of knowing as propounded by the Vaisesika school of Indian Philosophy;
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tradition. Focusing on the principles of knowable objects and the processes of knowing as propounded by the Vaisesika school of Indian Philosophy;
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the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of epistemology who are;
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the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of epistemology who are;
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inclination of Vaisesika thought towards Pasupata Saivism, the affiliation of the Vaisesika System to the basic foundations of Indian philosophical;
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Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian;
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Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian;
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fourth century B. C. up through the twentieth century. The Encyclopedia as a whole will present the substance of the various Indian systems;
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) is a kind of absurdity. No such discussion concerning the problem of foundation in the Navya-Nyaya logic of property and location is to be;
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, Goodman and Quine. The main focus is on the Nyaya view developed by Gangesa (13th century). A substantial part of the work is devoted to annotated;
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philosophical traditions: Chinese, European, and Indian. The book breaks through the cultural barriers between these traditions, proving that despite;
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traditions of Sanskrit grammar, Mi&mdotu;amsa, and Nyaya-Vaisesika. It discusses ontological, epistemological, and exegetical issues concerning the;
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the Upanishads), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two forms;
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the Upanishads), Sankhya (a form of self-nature dualism), Yoga (a practical outgrowth of Sankhya), and Nyaya and Vaisesika (two forms;
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philosophies and placing them in conversation with Confucian, Chinese Buddhist and medieval Indian Sufi traditions. Delving into debates between;
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within Indian religions and philosophies. Most of the major religions, such as Buddhism and Jainism, and religious philosophies both within these;
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of its development in the sixth and seventh centuries A.D., up to and including the works of Samkara and his pupils. Originally published in 1981;
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techniques and concepts of Indian philosophers, especially the followers of the Navya-Nyaya, to address global problems like false belief, higher;
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of its development in the sixth and seventh centuries A.D., up to and including the works of Samkara and his pupils. Originally published in 1981;
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of topics, from metaphysics, logic, philosophy of language, epistemology, and ethics, to the specific discussions of the interaction between;
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schools of Indian philosophy in which there is a marked emphasis on the ultimate ontological elements of the world and 'self'. Analysing Vaisesika;
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