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The Economic Conditions of Judaea After the Destruction of the Second Temple

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How Important Was the Destruction of the Second Temple in the Formation of Rabbinic Judaism?

The destruction of the First Temple (586 B.C.E.), destruction of the Second Temple (70 C.E.), and the defeat of the Bar Kokhba (132-135 C.E;

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The Ruling Class of Judaea

This book examines why in AD 66 a revolt against Rome broke out in Judaea. It attempts to explain both the rebellion itself and its;

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Rose Guide to the Temple

gates, porches, and courts of the TempleThe Temple's importance at Jesus' timeDestruction of the Second Temple by the Romans

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Social and Economic Life in Second Temple Judea

Those who study the Bible are becoming increasingly attentive to the significance of economics when examining ancient texts and the;

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The Internal Diversification of Second Temple Judaism

The period of Early Judaism beginning with the return from the Babylonian Exile in 538 B.C.E. to the destruction of the second temple in 70;

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The Jerusalem Tradition in the Late Second Temple Period

The Late Second Temple Period (c. 200 BC to 70 AD) was a period of intense social changes for the Jewish people. During this period, the;

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Losing the Temple and Recovering the Future

This book explores the Jewish community's response to the destruction of the Second Temple in 70 CE. The focus is 4 Ezra, a text that;

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Next Year in Jerusalem

BCE), the centuries after theTemple's destruction (first and second CE), and the years of the establishment of the modern State of Israel;

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Matthew and the Mishnah

Second Temple? The author further examines how, after the Destruction, both the Matthean and the Mishnaic communities found and articulated their;

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Building on the Ruins of the Temple

In the immediate centuries after the Romans' destruction of Jerusalem and its Temple in 70 CE, Jews and Christians offered contrasting;

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Allison, D: 4 Baruch

This is the first full-scale, verse-by-verse commentary on 4 Baruch. The pseudepigraphon, written in the second century, is in large;

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Roots Of Rabbinic Judaism

In a bold challenge to the long-held scholarly notion that Rabbinic Judaism was already an established presence during the Second Temple;

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The Building Program of Herod the Great

Herod the Great, King of Judaea from 444 B.C., is known as one of the world's great villains. This notoriety has overshadowed his actual;

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The Apocalypse of Abraham

belongs to a body of prophetic Abrahamic literature flourishing about the time of Christ. The text details the Destruction of the Temple and thus;

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The Apocalypse of Abraham

belongs to a body of prophetic Abrahamic literature flourishing about the time of Christ. The text details the Destruction of the Temple and thus;

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The Memory of the Temple and the Making of the Rabbis

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more then;

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Mimetic Criticism and the Gospel of Mark

of Mark to just after the destruction of the Temple, sets it within Roman educational models, and begins to read the ancient work afresh. Watts;

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Halakhah in the Making - The Development of Jewish Law from Qumran to the Rabbis

scholarship: namely, the relationship between rabbinic law, as written more than one hundred years after the destruction of the Second Temple, and;

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The Architecture of Herod, the Great Builder

Herod the Great was one of the famous builders of the classical world. Judaea, his kingdom, a crossroads between the Eastern Mediterranean;

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Jewish Writings of the Second Temple Period: Apocrypha, Pseudepigrapha, Qumran Sectarian Writings, Philo, Josephus

ISBN The Literature of the Jewish People in the Period of the Second Temple and the Talmud Volume 2 Jewish Writings of the Second Temple;

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Temple Of Solomon:

In the Temple of Solomon, discover how the Ancient Hebrews worshiped God in splendor. In this temple that stood until its destruction;

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God's Mountain - The Temple Mount in Time, Place, and Memory

sacred space in Jewish and early Christian consciousness hundreds of years later, toward the close of the Second Temple era in the first century;

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God's Mountain - The Temple Mount in Time, Place, and Memory

sacred space in Jewish and early Christian consciousness hundreds of years later, toward the close of the Second Temple era in the first century;

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A New Perspective on Hebrews

audience, to console them and strengthen their faith in the wake of the destruction of the Temple. The implications-that Christians, Jews and;

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The Spirit within Me

Israelite views of the self and its moral agency before the fall of Judah, as well as striking developments during the Second Temple period. She;

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The Destruction of Jerusalem

The Destruction of Jerusalem: An Absolute and Irresistible Proof of the Divine Origin of Christianity; And Narrative of the Calamities;

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