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The Anglo-Saxon Church of All Saints, Brixworth, Northamptonshire

All Saints' Church, Brixworth lies 7 miles north of Northampton. The core of the church is Anglo-Saxon and the research published here;

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Anglo-Saxon Litanies of the Saints

. The texts of the litanies provide an indispensable resource for scholars seeking to understand the spirituality of Anglo-Saxon England, to;

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The Canterbury Benedictional British Museum Harl. Ms. 2892

Anglo-Saxon church. The benedictional was a bishop's book, containing the prayers which only a bishop (or archbishop) could pronounce when he;

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English Kalendars: Before A.D. 1100

upon which the dating and localisation of all Anglo-Saxon manuscripts is based. And because they usually attracted the recording of obits;

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Religion and Saints

Discover the Anglo-Saxons introduces young readers to key figures, aspects and themes of Anglo-Saxon Britain. The books feature an;

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An Introduction to Anglo-Saxon Church Architecture & Anglo-Saxon & Anglo- Scandinavian Stone Sculpture

-Saxon church architectural features and Anglo-Saxon and Anglo-Scandinavian stone sculpture. The contents, including illustrations and;

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The Canterbury Benedictional British Museum Harl. MS. 2892

medieval liturgy, and to historians of the Anglo-Saxon church. First published 1917.;

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Aelfric and the Cult of Saints in Late Anglo-Saxon England

identities in a town, a province or a country. The literature of Anglo-Saxon England is unique among contemporary European literatures in that it;

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Aelfric and the Cult of Saints in Late Anglo-Saxon England

identities in a town, a province or a country. The literature of Anglo-Saxon England is unique among contemporary European literatures in that it;

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The Homilies of the Anglo-saxon Church

The writings of AElfric of Eynsham (c.950-c.1010) are among the most important to survive from Anglo-Saxon England. He was shaped by tenth;

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Iron Age, Roman and Anglo-Saxon Settlement along the Empingham to Hannington Pipeline in Northamptonshire and Rutland

and Anglo-Saxon periods. The earliest remains were a late Bronze Age/early Iron Age pit alignment near Seaton, Rutland. The Iron Age and Roman;

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A Gazetteer of Anglo-Saxon & Anglo-Scandinavian Sites

background material to put the Anglo-Saxons and Anglo-Scandinavians into their historical context, plus a glossary of terms, plans and features;

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The Liturgy of the Late Anglo-Saxon Church

New research into the liturgy of Anglo-Saxon history, with important implications for church history in general. The essays in this;

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Pastoral Care In Late Anglo-saxon England

The role of pastoral care reconsidered in the context of major changes within the Anglo-Saxon church. The tenth and eleventh centuries;

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Anglo-Saxon England

What scientific observations is Bede likely to have brought to bear on the Easter controversy? What interest did the Anglo-Saxons take;

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The Homilies of the Anglo-saxon Church

The writings of AElfric of Eynsham (c.950-c.1010) are among the most important to survive from Anglo-Saxon England. He was shaped by tenth;

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Cambridge Studies in Anglo-Saxon England

language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life;

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Cambridge Studies in Anglo-Saxon England

language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life;

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Cambridge Studies in Anglo-Saxon England

language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life;

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The Long Twelfth-Century View of the Anglo-Saxon Past

Scholars have long been interested in the extent to which the Anglo-Saxon past can be understood using material written, and produced;

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The Long Twelfth-Century View of the Anglo-Saxon Past

Scholars have long been interested in the extent to which the Anglo-Saxon past can be understood using material written, and produced;

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Cambridge Studies in Medieval Life and Thought

aftermath of the Norman Conquest of 1066. An understanding therefore emerges of the place of the English royal saint not only in Anglo-Saxon society;

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