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Sin in Origen's Commentary on Romans examines Origen as a critical third century voice seeking to articulate a cogent doctrine of sin, and;
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Vergelijkbare producten zoals The Commentary of Origen on S. John's Gospel
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demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by;
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demonstrates, however, the Commentary on the Epistle to the Romans by Origen of Alexandria (185-254 CE) was a major work of Pauline exegesis which, by;
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Hieronymus claimed that Origen had even surpassed himself in his Commentary on the Song of Songs. With these words of praise;
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With the exception of one other homily, Origens Homilies on the Book of Jeremiah are his only sermons that have been handed down to us;
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Origen (c. 186-255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226;
Vergelijkbare producten zoals The Commentary Of Origen On S. John's Gospel
Origen (c. 186-255 CE) was one of the great thinkers and writers of the third-century Church. His Commentary on John, written between 226;
Vergelijkbare producten zoals The Commentary Of Origen On S. John's Gospel
Hieronymus claimed that Origen had even surpassed himself in his Commentary on the Song of Songs. Origen interprets the love between bride;
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Origen composed at least thirty-two books of a commentary on the Gospel according to John, at the request of St. Ambrose of Milan. Of these;
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While Pauls letter to the Romans is the most studied and commented-on document from the biblical period, the major exegetical books on;
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This highly anticipated commentary on the Greek text of Romans by veteran New Testament scholar Richard Longenecker provides solid;
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themes extracted from Judges 2-7. Some of the homilies focus generally on God's redemption of Israel through judges after each cycle of sin;
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For more than twenty years Douglas Moos NICNT volume on Romans has been providing pastors, students, and scholars with profound;
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). Homilies 1 to 20 also constitute the only existing commentary from the pre-Nicene Church on either Infancy Narrative. Several hundred fragments;
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