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and engaging analysis, Representing African Americans in Transatlantic Abolitionism and Blackface Minstrelsy reveals how the most popular form;
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is especially evident in popular culture and the interplay between two specific strains of music: middle-class folk and blackface minstrelsy. The;
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White southern writers are frequently associated with the racism of blackface minstrelsy in their representations of African American;
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White southern writers are frequently associated with the racism of blackface minstrelsy in their representations of African American;
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This comprehensive history of black humor sets it in the context of American popular culture. Blackface minstrelsy, Stepin Fetchit, and the;
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Blackface minstrelsy, the nineteenth-century performance practice in which ideas and images of blackness were constructed and;
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of entertainment influenced and shaped blackface minstrelsy in the first half of the nineteenth century. In his fascinating study Demons of Disorder;
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of entertainment influenced and shaped blackface minstrelsy in the first half of the nineteenth century. In his fascinating study Demons of Disorder;
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sometimes usefully intensified them. Based on the appropriation of black dialect, music, and dance, minstrelsy at once applauded and lampooned black;
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Yuval Taylor and Jake Austen investigate the complex history of black minstrelsy, adopted in the mid-nineteenth century by African American;
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This is an attempt to correct the historical record. Using a transatlantic lense, the US and British contributors to this book aim to;
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Transatlantic Abolitionism in the Age of Revolution offers a fresh exploration of anti-slavery debates in the late eighteenth and early;
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Blackness and Transatlantic Irish Identity analyzes the long history of imagined and real relationships between the Irish and African;
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emancipation. Drawing out the connections between this liminal figure and the formal aesthetics of blackface minstrelsy in literature of the;
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Transatlantic Abolitionism in the Age of Revolution offers a fresh exploration of anti-slavery debates in the late eighteenth and early;
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of African Americans in the Bay State to both local and nationwide antislavery activity before 1831 and demonstrates that their efforts represent;
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. Abolitionism and Imperialism in Britain, Africa, and the Atlantic expands both the temporal and the geographic framework in which the history;
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, Gerald Horne reveals in his latest work of historical recovery that after 1776, Africans and African-Americans continued to collaborate with;
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promote lively discussions among readers while deepening their understanding of African and world history. The book is strengthened by its;
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promote lively discussions among readers while deepening their understanding of African and world history. The book is strengthened by its;
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how the theatrical mode of blackface minstrelsy, the slavery question, and America's emerging cultural identity affected how Uncle Tom's Cabin;
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carefuly at how African-Americans as well as whites have represented and projected balck culture into the mainstream. He then goes on to examine;
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, Gerald Horne reveals in his latest work of historical recovery that after 1776, Africans and African-Americans continued to collaborate with;
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. His talent transformed every genre of black music before the advent of rock and roll-- pickaninny bands, minstrelsy, circus sideshows;
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In 1848 William and Ellen Craft made one of the most daring escapes in the history of slavery. This edition of their story includes 11;
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societies and their members at various strata in the transatlantic era, strongly emphasizing the global context and the multiplicity of African;
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