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Postmetaphysical Thinking II

There is no alternative to postmetaphysical thinking : this statement, made by Jurgen Habermas in 1988, has lost none of its relevance;

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Postmetaphysical Thinking II

There is no alternative to postmetaphysical thinking : this statement, made by Jurgen Habermas in 1988, has lost none of its relevance;

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Endgames

ideas of democracy. In Part II, Postmetaphysical Perspectives , he attempts to develop a postmetaphysical perspective on aesthetics and;

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Postmetaphysical Thinking

, Habermas argues that postmetaphysical thinking can remain critical only if it preserves the idea of reason while stripping it of its metaphysical;

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Primal Philosophy

beginning, a return to the tradition of first philosophy, and a renewal of the question of being. For Heidegger, thinking in a postmetaphysical;

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Knowledge, Being and the Human

perspective to present the framework for postmetaphysical thinking, situating it in the domain of the metaphysics of morality. It offers an innovative;

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Thinking with St. John Paul II

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Vatican II and New Thinking about Catholic Education

It is only in the years since Vatican II that the new thinking about Catholic education has crystalised into shape. Vatican II and New;

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Vatican II and New Thinking About Catholic Education

It is only in the years since Vatican II that the new thinking about Catholic education has crystalised into shape. Vatican II and New;

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Feminist Philosophy of Religion

thinking about religion. The struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic;

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Feminist Philosophy of Religion

thinking about religion. The struggle with a discipline shaped almost exclusively by men has led feminist philosophers to redress the problematic;

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Nothing but History

What is the role of history in our ''postmetaphysical'' age? Surveying two centuries of philosophical writing, David Roberts offers a;

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Is the Reformation Over?

Noll and Nystrom examine post-Vatican II Roman Catholicism with suggestions for thinking about this new religious landscape.;

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The Long Shadow of World War II

2020 marks 75 years since the end of World War II, yet even as the war slips from living memory, its legacies continue to influence current;

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Beyond Feelings

organization: Part I explains the fundamental concepts; Part II describes the most common barriers to critical thinking; and Part III offers strategies;

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Beyond Feelings

organization: Part I explains the fundamental concepts; Part II describes the most common barriers to critical thinking; Part III offers strategies for;

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The Unmaking of God

religious life. In Part I, the author sketches a philosophical history in whose terms religious thinking developed. Part II recognizes the;

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Community, Praxis, and Values in a Postmetaphysical Age

in relation to the main issues of what he calls the "the postmetaphysical age." Hence, the authors ask such core axiological questions as: How do we;

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Critical Thinking for Marketers, Volume II

This second volume of Critical Thinking for Marketers expands your background knowledge of other areas of critical thinking that are making;

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Landmark Essays in Mission and World Christianity

This anthology offers an insight into the thinking on the nature of mission and the emergence of world Christianity. The insights;

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Between Naturalism and Religion

postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. On the;

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Between Naturalism and Religion

postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jrgen Habermas. On the;

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Rethinking Evil

brings together a provocative set of essays that reexamine evil in the context of a 'postmetaphysical' world, a world that no longer equates;

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Heidegger and French Philosophy

, he contends that this reception - first as philosophical anthropology and later as postmetaphysical humanism - is systematically mistaken.;

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Heidegger and French Philosophy

, he contends that this reception - first as philosophical anthropology and later as postmetaphysical humanism - is systematically mistaken.;

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Kittens Are Evil II

disastrous effects of wrong thinking and ineffective practice in areas like standardisation, professionalisation and measurement in public services;

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Just Thinking

Just Thinking, Vol II demonstrates renewed passion, skill and a more versatile approach to the presentation of societal decadence;

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