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Post-Priestly Additions and Rewritings in Exodus 35-40

and literary problems. It has different textual forms according to MT, LXX, and Vetus Latina (Monacensis ms): LXX Exod 35-40 shows a different;

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The Call of Moses and the Exodus Story

of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements;

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The Exodus-Conquest Narrative

that a significant portion of the non-priestly narratives in Exodus-Joshua belong to a post-priestly stage of composition. The reconstruction;

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Exodus-Numbers

linguistic correspondences between Exodus-Numbers and Deuteronomy. The strictly sequential, hypertextual dependence on Deuteronomy explains numerous;

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Va-yakhel (Exodus 35:1-38:20) and Haftarah (1 Kings 7:40-50)

Va-yakhel (Exodus 35:1-38:20) and Haftarah (1 Kings 7:40-50): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how;

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The Holiness Composition in the Book of Exodus

analysis of the Priestly texts in Exodus and how they relate to the Holiness Code in Lev 17-26. The texts in Exodus that are traditionally assigned;

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The Post-Priestly Pentateuch

proposed. Numerous scholars find that more recent periods of Israelite history - the exilic and post-exilic periods - are more likely to have been;

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Graded Holiness

This wide-ranging investigation of the priestly cultic texts from Exodus 25 onwards explores the coherence and theology of the priestly;

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Translation and Rewriting in the Age of Post-Translation Studies

In Translation and Rewriting in the Age of Post-Translation Studies, Edwin Gentzler argues that rewritings of literary works have taken;

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Translation and Rewriting in the Age of Post-Translation Studies

In Translation and Rewriting in the Age of Post-Translation Studies, Edwin Gentzler argues that rewritings of literary works have taken;

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Ezekiel's Message of Hope and Restoration

supplemented the texts with material that conveys restoration and hope for the future. In Ezekiel 1-7, many of these additions focus on priestly;

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Rewriting Moses

ambiguous figure and a perennial focus of controversy, from ancient disputes of priestly rivalry to modern issues of class, gender and race;

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Pekudei (Exodus 38:21-40:38) and Haftarah (1 Kings 7:40-50)

Pekudei (Exodus 38:21-40:38) and Haftarah (1 Kings 7:40-50): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how;

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Exodus 3 exodus 20-40

ExodusDeze commentaar op, Exodus (deel 3) werd geschreven door Dr. C. Houtman, hoogleraar Oude Testament aan de Theologische;

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Ki Tissa' (Exodus 30:11-34:35) and Haftarah (1 Kings 18:1-39)

Ki Tissa' (Exodus 30:11-34:35) and Haftarah (1 Kings 18:1-39): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how;

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Exodus (2) (15:22-40:38)

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Exodus 19-40

perspective on Israelite culture and on the role of ritual, law, and covenant in biblical religion. Exodus 19-40 sets a new standard in biblical;

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Creation, Tabernacle, and Sabbath: The Sabbath Frame of Exodus 31:12-17; 35

in Exodus, it also incorporates comparative data from elsewhere in the ancient Near East and explores inner-biblical and other developments of the;

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Veertig jaar strips 35 jaar zyde herge - Bourdil

40 jaar strips 35 jaar aan zijde herge;

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Introduction to Biblical Law

(Exodus 20:22'23:19); (3) Israel in the courts of the Lord (priestly and holiness rules in Exodus, Leviticus, and Numbers); and (4) Israel in the;

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The Formation of Genesis 1-11

theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the;

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Torah and the Book of Numbers

-critical placement of the texts in Deuteronomy that retell events from Numbers, the status of the late priestly halakhic legal adaptations and;

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Priesthood

Thomas Lane spells out what is changeless and what is changeable in priestly ministry. In three chapters, he shows how all the baptised are;

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The First Book of God

In this book the author thoroughly examines the pentateuchal elohistic source, its structural unity and its relationship to the yahwistic;

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Amarna and the Biblical Exodus

Amazing discoveries of over 35 major links between the enigmatic and beautiful 'Amarna Period' of Pharoah Akhenaten and the Biblical Exodus;

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Genesis and the Moses Story

story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code-that is, the early;

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Esther Through the Centuries

of nationhood, rebellion, providence, revenge, female heroism, Jewish identity, exile, genocide and 'multiculturalism' Reveals the various struggles;

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