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Life and Death at Paloma, when published in 1989, was the first in-depth treatment of burials from a preagricultural South American village;
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Life and Death at Paloma, when published in 1989, was the first in-depth treatment of burials from a preagricultural South American village;
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into their everyday ritual life. Based on a detailed study of local history and moral practices, After the Massacre focuses on the particular;
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In Death, Dying, and Organ Transplantation: Reconstructing Medical Ethics at the End of Life, Miller and Truog challenge fundamental;
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A study of the life and work of the major poet in the Afro-Peruvian tradition. Nicomedes Santa Cruz (1925-1992) is the most significant;
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firsthand portrait of peasant family life as recorded by Olga Semyonova Tian-Shanskaia, an ethnographer and painter who spent four years at the turn;
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account of child-rearing practices in the high Peruvian Andes. Inge Bolin traces children's lives from birth to adulthood and finds truly amazing;
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used this cloth to stay warm. However, now they are also selling it to make money. How will this affect the local people and economy?;
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used this cloth to stay warm. However, now they are also selling it to make money. How will this affect the local people and economy?;
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, manorial customs, village discipline, peasant revolts, the Black Death, justice, tithing, games and dance, much more. Much on exploitation;
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Experts from six traditions: Judaism, Christianity, Islam, Hinduism, Buddhism, and Chinese religions discuss rituals, practices, and;
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, practices, perceptions, and sensibilities surrounding death in the context of Berlin's multiple transformations over the decades between Germany's;
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, practices, perceptions, and sensibilities surrounding death in the context of Berlin's multiple transformations over the decades between Germany's;
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Describes the cultures of two closely related language groups in the Peruvian Amazon: the Shipibo and Conibo. Shares personal observations;
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Description: Apparently, in 1338 and well into 1339, Death showed up for a grand performance at a little village of Nestorian Christians;
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Description: Apparently, in 1338 and well into 1339, Death showed up for a grand performance at a little village of Nestorian Christians;
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of dying and death have a wider meaning. In this book, the authors present current research in the study of the ethical issues, practices and;
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studies of village India, originally published in 1930. Charlotte Wiser continued to observe and write about the village until her death, when;
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Walkern, 1712. England has been free from witch-hunts for decades until Jane Wenham is blamed for a tragic death and charged with;
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on aspects central to African life and culture: love; identity; death; village life; separation; power and freedom.* The introduction gives;
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communication constructs the experience of death and dying, and the way meaning is infused into the process of death and dying. The book looks at the;
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communication constructs the experience of death and dying, and the way meaning is infused into the process of death and dying. The book looks at the;
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and organized by insurgent Senderistas, the violence and destruction were carried out not only by Peruvian armed forces but also by civilians;
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of 'unofficial' or 'folk' religious beliefs and practices. This book provides an insight into the nature of folk religion in a small fishing village;
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activities; changes in farming practices; the huge impact of two World Wars; the closure of village shops as car ownership and supermarkets spread;
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