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Jesus as Torah in John 1-12

Description: In this study of John 1-12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah;

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Jesus as Torah in John 1-12

In this study of John 1 12, the author develops the thesis that Jesus is the divine, incarnate Torah, and that Jesus as Torah is the;

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Jesus as the Pierced One

How can John use Zech 12:10 to explain both Jesus' first coming in humility (John 19:37) and Jesus' second coming in glory (Rev 1:7;

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Tazria' (Leviticus 12:1-13:59) and Haftarah (2 Kings 4:42-5:19)

Tazria' (Leviticus 12:1-13:59) and Haftarah (2 Kings 4:42-5:19): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;

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Lekh Lekha (Genesis 12:1-17:27) and Haftarah (Isaiah 40:27-41:16)

Lekh Lekha (Genesis 12:1-17:27) and Haftarah (Isaiah 40:27-41:16): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;

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Ve-zo't ha-berakhah / Simchat Torah (Deuteronomy 33:1-34:12) and Haftarah (Joshua 1:1-18)

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational;

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1-3 John

Over the course of 12 weeks, this study will help readers understand the practical wisdom found in 1-3 John regarding what it looks like to;

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If You Call Yourself a Jew

the righteousness of God is revealed, for the Jew first as well as for the Greek, not through Torah but through the faith(fullness) of Jesus;

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If You Call Yourself a Jew

the righteousness of God is revealed, for the Jew first as well as for the Greek, not through Torah but through the faith(fullness) of Jesus;

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Gospel Of Mark

Paradigmatic Day Begins the Ministry of Jesus (1:21-34), Highpoints of Jesus' Work in Galilee (1:35-45), The Healing of the Paralyzed Man (2:1-12;

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Shofetim (Deuteronomy 16:18-21:9) and Haftarah (Isaiah 51:12-52:12)

The JPS B'nai Mitzvah Torah Commentary shows teens in their own language how Torah addresses the issues in their world. The conversational;

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Torah Praxis after 70 CE

against their Jewish background but as early Jewish literature. He explores the question of Torah praxis, especially its ritual aspects, in each;

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Difficult Words of Jesus, The

). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil’s children (John 8:44).In The;

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What is the Torah?

is helpful to know the context in which it is being used and by whom. Unfortunately, many English translations of Torah render it as "law," which;

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Illustrated Torah-FL

Features the Torah from the JPS Tanakh 248 pp. 9.4 x 12 x .9;

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Bijbel in de basis 1 wet / torah dr 1

BIJBEL IN DE BASIS 1 WET / TORAH DR 1;

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Bloody Zion

12:22; Revelation 21:10. Jesus Christ is the chief corner stone laid by God in Zion. 1 Peter 2:6. Those who believe in Jesus Christ are;

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Gossiping Jesus

depiction in John 1-12 as an elusive, ambiguous figure and opens the door to fuller consideration of Jesus in the mold of a Galilean shaman. This;

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Va-yetse' (Genesis 28:10-32:3) and Haftarah (Hosea 12:13-14:10)

Va-yetse' (Genesis 28:10-32:3) and Haftarah (Hosea 12:13-14:10): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;

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Feasts in John

momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories;

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Hayyei Sarah (Genesis 23:1-25:18) and Haftarah (1 Kings 1:1-31)

Hayyei Sarah (Genesis 23:1-25:18) and Haftarah (1 Kings 1:1-31): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;

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Mikkets (Genesis 41:1-44:17) and Haftarah (1 Kings 3:15-28; 4:1)

Mikkets (Genesis 41:1-44:17) and Haftarah (1 Kings 3:15-28; 4:1): The JPS B'nai Mitzvah Torah Commentary shows teens in their own language;

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Difficult Words of Jesus Leader Guide, The

). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil’s children (John 8:44).In The;

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John 1-12

of God as his children, 1:12-13). In this volume, Craig Farmer expertly guides readers through Reformation meditation on these themes and many;

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A Jew to the Jews

"David J. Rudolph raises new questions about Paul's view of the Torah and Jewish identity in this post-supersessionist interpretation of 1;

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Christ Died for Our Sins

Paul appropriated and applied this same language and conceptuality in order to present Jesus' death as the death of a Torah-observant Jew;

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A Torah matou a Jesus

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