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This book explores the period from the 160s to 63 B.C.E., when the Maccabees ruled the Jews, up to the publication of the Mishnah in the;
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Christians in the second century CE. From the Maccabees to the Mishnah remains the clearest introduction to the era that shaped Judaism and provided;
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In this new edition of a best-selling classic, Shaye Cohen offers a thorough analysis of Judaism's development from the early years of the;
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This second volume of a two-part project on the Mishnah displays a broad selection of approaches to the study of the Mishnah in the;
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of conflict between militant Jews, led by Judas Maccabaeus, and their Hellenistic oppressors. Aside from the story of the struggle to control the;
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of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses. The books of First and Second Maccabees are;
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Jerusalem into the wider Hellenistic world in the second century BCE. In particular it forms a helpful introduction to the biblical writing called 1;
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2 Maccabees is a Jewish work composed during the 2nd century BCE and preserved by the Church. Written in Hellenistic Greek and told from a;
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of the Maccabees, were written to describe the struggles of the Jews in the second century BC against encroachment of the Greek way of life and;
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Judith Hauptman argues that the Tosefta, a collection dating from approximately the same time period as the Mishnah and authored by the;
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of Manasseh (Manassas), Bel and the Dragon, Wisdom of Sirach, Wisdom of Solomon, Additions to Esther, Tobit, Judith, Susanna, Psalm 151, 1 Clements;
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of Manasseh (Manassas), Bel and the Dragon, Wisdom of Sirach, Wisdom of Solomon, Additions to Esther, Tobit, Judith, Susanna, Psalm 151, 1 Clements;
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of Scripture and tradition. Linked to Scripture and in dialogue with Scripture, the Mishnah struck out in new paths altogether from those set forth by;
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the temple took shape while living in the diaspora, an experience which often is characterized by complicated senses of alienation from and;
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Mishnah. With this new study, Rabbinic Political Theory, he moves from the economics to the politics of the Mishnah, placing that politics in the;
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God's rule. The Economics of the Mishnah is the first book to examine the place of economic theory generally in the Judaic system of the;
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of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are;
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, the aged priest Mattathias and his sons--Judas Maccabaeus, Jonathan, and Simon--dramatically lead the Jews of Judaea first to victory and then;
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of the Mishnah were clarified in a uniform manner, following a rigid pattern. Second, the laws of the Mishnah were harmonized and shown to be;
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information that the author does give, to the signals that the writer sets out.As Neusner goes on to explain, the Mishnah portrays the;
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that the author does give, to the signals that the writer sets out. As Neusner goes on to explain, the Mishnah portrays the world in a special;
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of the two Talmuds and of all Judaism thereafter. According to Jacob Neusner, the key to understanding the Mishnah is to read it as philosophy;
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Why does the Torah begin with the letter beit, the second letter of the Hebrew alphabet? In seeking answers to this question, Michael J;
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the rabbinic Mishnah Avodah Zarah, on the same subject, dating roughly from the same period. Similarities and differences between the Jewish;
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uses psychoanalytic theories to analyze the unconscious meaning of the martyr-family story.;
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uses psychoanalytic theories to analyze the unconscious meaning of the martyr-family story.;
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Departing from the conventional view of mishnaic transmission as mindless rote memorisation, Transmitting Mishnah, first published in 2006;
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