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Francis of Marchia: Theologian and Philosopher: A Franciscan at the University of Paris in the Early Fourteenth Century

confreres John Duns Scotus, Peter Auriol, and William of Ockham have enjoyed for decades. Marchia, a master of theology at the University of Paris;

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Richard Rufus of Cornwall

Richard Rufus of Cornwall was an early Scholastic philosopher-theologian who taught at the Universities of Paris and Oxford between 1231;

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The Legacy of Early Franciscan Thought

developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th;

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Parisian Scholars in the Early Fourteenth Century

This study of the social, geographical and disciplinary composition of the scholarly community at the University of Paris in the early;

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Parisian Scholars in the Early Fourteenth Century

This study of the social, geographical and disciplinary composition of the scholarly community at the University of Paris in the early;

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William Of Ockham Dialogus Part 1, Books 1-5

William of Ockham was a leading English philosopher and theologian in the fourteenth century who came into controversy with Pope John XXII;

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A Reader in Early Franciscan Theology

the recently founded University of Paris. Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal;

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The Summa Halensis

founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan;

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The Summa Halensis

members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan;

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Henrici de Gandavo Summa (Quaestiones Ordinariae), art. XXXI-XXXIV

University of Paris at the end of the 13th century. Fully justified is the praise expressed by Henry of Hereford (+1370) when he speaks of the;

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The Privilege of Poverty

Early in the thirteenth century a young woman named Clare was so moved by the teachings of Francis of Assisi that she renounced her;

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Light Invisible

circumstances, this classic early-20th-century text examines higher consciousness and the divine mysticism of Eastern Christianity. Written by a Russian;

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Rotuli Parisienses: Supplications to the Pope from the University of Paris, Volume II

This edition of texts resulting from supplications by the University of Paris for papal benefice support in the second half of the;

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A History of Franciscan Education (c. 1210-1517)

and the early sixteenth century. The organisation of study houses throughout the many Franciscan order provinces are discussed, as well as the;

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Francis

In 1972, a young Franciscan friar named Murray Bodo wrote a unique book about the life of St. Francis of Assisi. Francis: The Journey and;

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Intellectual Culture in Medieval Paris

In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores;

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Intellectual Culture in Medieval Paris

In the thirteenth century, the University of Paris emerged as a complex community with a distinctive role in society. This book explores;

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Ancient and Medieval Philosophy Series 3 3 - Francisci de Marchia quaestiones in secundum librum sententiarum (reportatio) Reportoria IIA

In the questions contained in this volume, Francis of Marchia explores subjects that earned him his fame in the Middle Ages and in the;

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Daring to Cross the Threshold

Education from Loyola University, Chicago; a Master's in Franciscan Studies from the Franciscan Institute, St. Bonaventure University; and a Doctor;

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The Holy Bureaucrat

devotion, Adam J. Davis explores the fascinating career of Eudes Rigaud, the Franciscan theologian at the University of Paris and archbishop;

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Studies in Dutch Religious History 4 - Piety in practice and print

observed in movements such as the Modern Devotion and the Franciscan Observance, marking the late fourteenth and fifteenth century with new;

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Olivi and the Interpretation of Matthew in the High Middle Ages

condemned by papally appointed theologians in the early fourteenth century.Olivi and the Interpretation of Matthew in the High Middle Ages is not;

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Olivi and the Interpretation of Matthew in the High Middle Ages

condemned by papally appointed theologians in the early fourteenth century.Olivi and the Interpretation of Matthew in the High Middle Ages is not;

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Cathay and the Way Thither

and going up to the thirteenth century. He then presents the narratives of the Franciscan Odoric of Pordenone and other missionary friars;

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The Forward Movement of the Fourteenth Century

Flamboyant Gothic, but as one in which new architectural aims were pursued. Grace Frank, in a critical look at French literature of the century;

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Following Francis

, love, and joy. Here in Following Francis, Susan Pitchford tells her own story of the Franciscan life, as a member of the Third Order;

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Theology at Paris, 1316-1345

on theology and philosophy at the University of Paris in the first half of the 14th century, a period of Parisian intellectual life which has;

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