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him specifically committed to the legacy of Origen and Philo, rather than a broader 'Alexandrian' or noetic reading of Scripture. Yet his;
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in 386 he visited the Alexandrian scholar Didymus the Blind and requested a work on this prophet. Though long thought to be lost, the work;
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Philo was the first pioneer to integrate Judaic thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This;
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-speaking commentators included within this Ancient Christian Commentary on Scripture volume, readers will find Origen, Didymus the Blind, John;
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that the work of Didymus the Blind in the lessons reflected in the Tura papyri was similar to that of other grammarians in late antiquity;
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thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This Alexandrian Jewish philosopher assembled the very first;
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-speaking commentators included within this volume, readers will find Origen, Didymus the Blind, John Chrysostom and Cyril of Alexandria. Among the;
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, cultural and political background of the times in which Philo lived are shown to be crucial in understanding Philo's purposes. As Alexandrian Jews;
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fragmentary works of Didymus the Blind and Severian of Gabala give us samples of Greek exegesis from the Alexandrian and Antiochene schools. The;
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in the fortunes of the people of Israel and Judah in the centuries preceding and following the exile. Unlike his predecessor Didymus the Blind;
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What did dreams mean to Egyptian Christians of the first to the sixth centuries? Alexandrian philosophers, starting with Philo, Clement and;
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analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo;
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analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo;
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The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author;
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Philo to the medieval Cathars. The Nag Hammadi Library also shed new light on the development of early Alexandrian Christianity and its theology;
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, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to recent scholarship, which cites;
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, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to recent scholarship, which cites;
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of imitation and reception in the light of poetical self-positioning. In the courtly Alexandrian surroundings, choosing a poetic model and affiliation;
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. Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The;
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Eusebius. He demonstrates that the early Christian adaptations of the Alexandrian myths created a new tradition that has continued to develop and;
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A keen student of theology, August Friedrich Gfroerer (1803-61) became professor of history at the University of Freiburg and also sat as a;
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of Didymus the Blind and Severian of Gabala give us samples of Greek exegesis from the Alexandrian and Antiochene schools. The partial work;
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Chalcenterus (63 BCE-10 CE), a grammarian and compiler who lived and taught in Alexandria and Rome. Didymus was perhaps the most prolific writer;
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