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The Vision of Didymus the Blind

him specifically committed to the legacy of Origen and Philo, rather than a broader 'Alexandrian' or noetic reading of Scripture. Yet his;

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Commentary On Zechariah

in 386 he visited the Alexandrian scholar Didymus the Blind and requested a work on this prophet. Though long thought to be lost, the work;

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Acts

, which tells the story of the expansion of the church from Jerusalem to the ends of the earth, featuring selections from Didymus the Blind, John;

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Rediscovering Philo of Alexandria: A First Century Torah Commentator Volume III

Philo was the first pioneer to integrate Judaic thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This;

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Genesis 12-50

-speaking commentators included within this Ancient Christian Commentary on Scripture volume, readers will find Origen, Didymus the Blind, John;

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Christian Reading

that the work of Didymus the Blind in the lessons reflected in the Tura papyri was similar to that of other grammarians in late antiquity;

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Rediscovering Philo of Alexandria, A First Century Torah Commentator -- Volume IV

thought with the Stoic, Platonic, and Pythagorean philosophical traditions. This Alexandrian Jewish philosopher assembled the very first;

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Genesis 12-50

-speaking commentators included within this volume, readers will find Origen, Didymus the Blind, John Chrysostom and Cyril of Alexandria. Among the;

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Philo of Alexandria Commentary Series 7 - Philo of Alexandria: On the Contemplative Life

, cultural and political background of the times in which Philo lived are shown to be crucial in understanding Philo's purposes. As Alexandrian Jews;

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1-2 Corinthians

fragmentary works of Didymus the Blind and Severian of Gabala give us samples of Greek exegesis from the Alexandrian and Antiochene schools. The;

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Commentary on the Twelve Prophets, Volume 1

in the fortunes of the people of Israel and Judah in the centuries preceding and following the exile. Unlike his predecessor Didymus the Blind;

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Dreams, Virtue and Divine Knowledge in Early Christian Egypt

What did dreams mean to Egyptian Christians of the first to the sixth centuries? Alexandrian philosophers, starting with Philo, Clement and;

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Jewish Exegesis and Homeric Scholarship in Alexandria

analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo;

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Jewish Exegesis and Homeric Scholarship in Alexandria

analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo;

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Trinity, Economy, and Scripture

The 4th-century teacher, Didymus the Blind, enjoyed a fruitful life as head of an episcopally-sanctioned school in Alexandria. Author;

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Studies in Gnosticism and Alexandrian Christianity

Philo to the medieval Cathars. The Nag Hammadi Library also shed new light on the development of early Alexandrian Christianity and its theology;

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Alexandria in Late Antiquity

, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to recent scholarship, which cites;

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Alexandria in Late Antiquity

, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics. In contrast to recent scholarship, which cites;

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Poetry as Window and Mirror: Positioning the Poet in Hellenistic Poetry

of imitation and reception in the light of poetical self-positioning. In the courtly Alexandrian surroundings, choosing a poetic model and affiliation;

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Philo-Semitic Violence

. Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The;

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Alexander the Great in the Early Christian Tradition

Eusebius. He demonstrates that the early Christian adaptations of the Alexandrian myths created a new tradition that has continued to develop and;

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Philo Und Die Alexandrinische Theosophie

A keen student of theology, August Friedrich Gfroerer (1803-61) became professor of history at the University of Freiburg and also sat as a;

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1-2 Corinthians

of Didymus the Blind and Severian of Gabala give us samples of Greek exegesis from the Alexandrian and Antiochene schools. The partial work;

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Didymi Chalcenteri Grammatici Alexandrini

Chalcenterus (63 BCE-10 CE), a grammarian and compiler who lived and taught in Alexandria and Rome. Didymus was perhaps the most prolific writer;

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