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The present volume's focus lies on the formation of a multifaccetted discourse on Christian martyrdom in Late Antiquity. While martyrdom;
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in the later Roman Empire, from approximately 300 AD to 550 AD. Geoffrey Nathan analyses the classical Roman family as well as early Christian;
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in the later Roman Empire, from approximately 300 AD to 550 AD. Geoffrey Nathan analyses the classical Roman family as well as early Christian;
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The first systematic collection of fragmentary Latin historians from the period AD 300-620, this volume provides an edition and translation;
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journeys, his view of the civic function of Christian martyrdom, his conception of heaven, and his attitude towards art and architecture;
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The perception of demons in late antiquity was determined by the cultural and religious contexts. Therefore the authors of this volume take;
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Christians talked, debated, and wrote dialogues in late antiquity and on throughout Byzantium. Some were philosophical, others more;
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Christians of late antiquity. Paying close attention to the role of memory and narrative in the formation of individual and communal selves;
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centuries of the Christian era, describing the role of martyrdom in the development of the early Church, as well as its continuing influence on many;
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centuries of the Christian era, describing the role of martyrdom in the development of the early Church, as well as its continuing influence on many;
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The period 300-600 AD saw huge changes: the Graeco-Roman city-state was first transformed then eclipsed; much of the Roman Empire broke up;
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It is widely believed that the Emperor Constantine's conversion to Christianity politicized religious allegiances, dividing the Christian;
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essays of this volume illuminate these legacies-following, for example, Christian martyrdom from its origins in the Roman world, to the;
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Antiquity, North Africa, 200-450 CE, Eric Rebillard explores how Christians in North Africa between the age of Tertullian and the age of Augustine;
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Religious Dissent in Late Antiquity reconsiders the religious history of the late Roman Empire, focusing on the shifting position;
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period of late antiquity (3rd to 6th centuries AD) once Christianity became the dominant religion. It is also unique in focusing on both pagan;
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Cyril was bishop in Jerusalem from c350-351 AD until 386 AD. His writings are an important source for the history of early Christian;
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Cyril was bishop in Jerusalem from c350-351 AD until 386 AD. His writings are an important source for the history of early Christian;
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The two centuries between a.d. 250 and a.d. 450 witnessed the creation of a distinctive Christian Greek culture in the eastern part of the;
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empire between 300 and 650 AD, focusing upon the cultural significance of this luxury art form in all its different manifestations--sacred;
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empire between 300 and 650 AD, focusing upon the cultural significance of this luxury art form in all its different manifestations--sacred;
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of the late third to early fifth centuries AD, arguably the most formative period of early Christian doctrine. The question the book poses;
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of the late third to early fifth centuries AD, arguably the most formative period of early Christian doctrine. The question the book poses;
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This thoroughly revised and expanded edition of The Mediterranean World in Late Antiquity, now covering the period 395-700 AD, provides;
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author investigates the roles and widely varying conceptions of the afterlife presented in early Christian martyrdom accounts and concludes that;
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This is the first general book on Greek and Latin letter-writing in Late Antiquity (300-600 CE). Allen and Neil examine early Christian;
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This is the first general book on Greek and Latin letter-writing in Late Antiquity (300-600 CE). Allen and Neil examine early Christian;
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