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Censure and Heresy at the University of Paris, 1200-1400

well versed in Scripture. It is this third variety of heresy that J.M.M.H. Thijssen addresses in Censure and Heresy at the University;

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Heresy and Inquisition in France 1200-1300

Heresy and inquisition in France, 1200-1300 is an invaluable collection of primary sources in translation, aimed at students and academics;

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Heresy and Inquisition in France, 1200-1300

Heresy and inquisition in France, 1200-1300 is an invaluable collection of primary sources in translation, aimed at students and academics;

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Paris, 1200

government, the Church, and its celebrated schools that evolved into the university at Paris. Finally, it offers an account of the delights and;

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Medieval Bologna

manuscript illumination, painting, and sculpture in the northern Italian city of Bologna between the years 1200 and 1400.;

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Late Medieval Heresy: New Perspectives

Fresh investigations into heresy after 1300, demonstrating its continuing importance and influence. From the Gregorian reforms to the;

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Manuscripts and Their Makers

in Paris from 1200 to 1500. Volume two is a register of the 1200 named individuals involved in the trade.;

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Church, Society and University

the emerging university. These include the advent of the Dominicans and Franciscans at the university; and the developing focus of Paris;

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Church, Society and University

the emerging university. These include the advent of the Dominicans and Franciscans at the university; and the developing focus of Paris;

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Chartularium Universitatis Parisiensis

of the University of Paris, with the assistance of the palaeographer Emile Chatelaine (1851-1933). Paris was the centre of theological learning;

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Judging the French Reformation

religious innovators. By 1540, the French monarchy had largely removed the prosecution of heresy from ecclesiastical courts and handed it to the;

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Heresy and Heretics in the Thirteenth Century - The Textual Representations

Heresy is always relative; the traces that it leaves to us are distorted and one-sided. In the last few decades, historians have responded;

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The collection contains more than 1400 tasks on physics among the offers in Physics and Mathematics Lyceum at Moscow State Technical;

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Point of Pines Pueblo

) dates from AD 1200 to 1400. For the first 100 years of occupation it was a multiethnic community and is often referenced in discussions;

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Heresy, Inquisition and Life Cycle in Medieval Languedoc

A fresh examination of the Cathar heresy, using the records of inquisitorial tribunals to bring out new details of life at the time;

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Penal Censure: Engagements Within and Beyond Desert Theory

for the justification of punishment, both within his theory of just deserts and from the perspectives of other theoretical approaches. It also;

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Heresy, Crusade and Inquisition in Medieval Quercy

Investigation of the development of the Cathar heresy in south-west France, looking at how and why its growth differed across the regions;

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Entude Sur Le Libraire Parisien Du Xiiie Au Xve Siecle

Universitatis Parisiensis. These records of statutes and regulations, originating from the University of Paris between 1200-86 and 1286-1350;

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Heresy in Medieval France

Albigensian Crusade, and under the Inquisition. Dr CLAIRE TAYLOR teaches in the Department of History at the University of Nottingham.;

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Contesting Orthodoxy in Medieval and Early Modern Europe

, heresy and witchcraft. In addition, the geographical pattern of similarities and diversities suggests a comparative approach, transcending;

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Faith and Science at Notre Dame

and vice president at the University of Notre Dame, the latter at the age of twenty-five. Through his scientific writings, Zahm argued that;

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Heresy Trials and English Women Writers, 1400-1670

This book charts the emergence of women's writing from the procedures of heresy trials and recovers a tradition of women's trial narratives;

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Heresy Trials And English Women Writers, 1400-1670

This book charts the emergence of women's writing from the procedures of heresy trials and recovers a tradition of women's trial narratives;

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Matthaei Parisiensis Chronica Majora

1259, written by England's greatest medieval historian. Matthew Paris (c.1200-59) became a monk at St Albans in 1217 and had access to a wide;

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Testamentary Records of the English and Welsh Episcopate, 1200-1413

full introduction and explanatorynotes. C.M. Woolgar is Professor of History and Archival Studies at the University of Southampton and;

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