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Being Human examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna;
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of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view;
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This book examines the issue of moral realism from a pragmatist point of view, drawing attention to our human practices of ethical;
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Around the time this book is being written the world is faced with threats of terrorism, random shootings in various public places on a;
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. In so doing, the book produces a new way of looking at how a human being makes sense of his or her environment, but also how this environment;
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The natural world has been humanized : even areas thought to be wilderness bear the marks of human impact. But this human impact is not;
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The natural world has been humanized : even areas thought to be wilderness bear the marks of human impact. But this human impact is not;
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notions of self-awareness, will, being, place, the environment, religion, and politics in Nishida's thought and shows how his ethics of humility;
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Developed for a full term of lab work, Our Place in the World Around Us: Environmental Geology Labs is an ideal supplemental text for any;
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The impact of science and technology on human life has given rise to a technology-mediated environment alongside our natural environment;
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, and analyzes the relationship among the physical environment, human society, culture, theology, and economics--the ''integral ecology;
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. Nelson asks a compelling question: given that our economic world is something that we as humans create, aren't ethics and human relationships;
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, disregard of the environment, and blatant ignorance of the instigators of disasters large and small also continue to register high human costs;
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, disregard of the environment, and blatant ignorance of the instigators of disasters large and small also continue to register high human costs;
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ethics are the means by which we as a society and as individuals become socially purposeful and moral codes inculcate our rules of action.;
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ethics are the means by which we as a society and as individuals become socially purposeful and moral codes inculcate our rules of action.;
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human well-being to the well-being of the whole of creation.This study provides a comprehensive analysis of the theme "theology and;
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social conscience extends beyond human society to animals, plants and the whole of the natural world. The Jain Dharma is a humane and scientific;
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Engineered America of our built environment, the Consumer America of material well-being, and the Triumphal America of our conviction that we are the;
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In our globalized world, differing conceptions of human nature and human values raise questions as to whether universal and partisan claims;
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that the end of the world has already occurred in the sense that concepts such as world, nature, and even environment are no longer a;
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, capabilities approaches, human rights, relational ethics and virtue theory, Michael Hannis explores the relationship between freedom and sustainability;
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, capabilities approaches, human rights, relational ethics and virtue theory, Michael Hannis explores the relationship between freedom and sustainability;
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. Nelson asks a compelling question: If our economic world is something that we as humans create, aren't ethics and human relationships--dimensions;
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is more fully consonant with our moral experience than other forms of human morality. Kellenberger traces the implications of relationship;
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spiritual wisdom of these people is based on a love and reverence for Nature, a belief in a Supreme Being and a spirit world that interacts with;
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Is membership of our species important in itself, or is it just important to have the properties that a normal grown-up human being has? A;
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