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fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification;
Vergelijkbare producten zoals Apostolical Conceptions of God, Being the Second Part of an Antecedent Publication, and Is More Especially Addressed to the Favourers of the Arian and Socinian Persuasions.
, it regarded the divinity as secondary and inferior to that of the Father, the one supreme God. Recently many scholars have presented a more;
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The first part of the book explains the antecedent probability both of revelation and of God's institution of a church. It is ecclesiology;
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in the early fourth century. The first part of the volume provides an introduction to the theological thought of Asterius, an important member;
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truly divine but a created being. According to Arius, God alone is unique and self-existent: the Son is not. Although Arianism was condemned as;
Vergelijkbare producten zoals The Orations of St Athanasius Against the Arians
being: God is love, and love invariably involves suffering. In this view, the crucifixion of Jesus is an event that affects the entirety of the;
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', analyses certain central approaches to moral study, and creates the methodological starting point for the more specific enquiries of the second;
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. Rather than just selling colonization to the realm, proponents instead needed to overcome profound and recurring doubts about whether God;
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in memory of the antecedent. The notion of Accessibility is explicitly defined, the crucial factors being the Salience of the antecedent, and the;
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in memory of the antecedent. The notion of Accessibility is explicitly defined, the crucial factors being the Salience of the antecedent, and the;
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of agreement, to the way the Arian and Socinian views differ so starkly from each other in their fundamental principles, to the way the Trinitarian;
Vergelijkbare producten zoals The Son of God
of agreement, to the way the Arian and Socinian views differ so starkly from each other in their fundamental principles, to the way the Trinitarian;
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' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological;
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The essays in the first part of this book, Art and Aesthetics , are devoted to the invention and development of aesthetics as a discipline;
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' theology, so we cannot speak of one Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological;
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book. The second part of the book looks at pragmatic insights made between 1830 and 1880, when they were once more relegated to the;
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greater attention is being paid to cost effectiveness and the auditing of many aspects of clinical practice. The autopsy is an integral part;
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understand the use and application of the methods described. Whilst the book was chiefly addressed to students of the biological sciences, especially;
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God as well. To meet this challenge, the author reviews philosophy's history and its consequences for religious thinking. Then he turns to;
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understanding of the immutability of God that allows for the Father's being affected in some way by finite freedom, and an account of the Father's;
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theory. This penetrating work cuts to the core of issues and questions-What is the nature of God? What is the nature of being? What is the;
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of Eusebius up until the end of the Great Persecution and the second focusing on his position in the Arian controversy. Detailed notes are;
Vergelijkbare producten zoals Studies in Eusebius
begins with a discussion of the key principles of traditional Western metaphysics, namely, form, truth, essence, soul, and being. The second part;
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addressed by various experts in this chapter. An index is provided at the end of this publication as a quick reference to topics occurring;
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: whether and how the death of the god conceived as a highest being in Western and modern traditions might open a new space within which to;
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human soul dies with the human body, Bryson argues that Milton was an atheist by the commonly used definitions of the period. And second, as the;
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