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Die so genannten Konfessionslosen und die Mission der Kirche

Belonging to a church is no longer a given. But are non-denominational people really without confession? What do you think? How the Church;

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The Americanization of a Rural Immigrant Church

The purpose of this study, first published in 1990, is to investigate the Americanization of an immigrant church in rural North America;

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Alles auf Anfang

How post-church is our time? Church structures seem to function reasonably well in many places. And yet de-churchification is no longer a;

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The Coming Revolution in Church Economics - Why Tithes and Offerings Are No Longer Enough, and What You Can Do about It

Pastor and urban church planter defines the new financial challenges churches face and outlines innovative, proven solutions that any;

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Marriage In The Mirror

longer about sharing, but all about egotism and personal fortification, no longer about commitment, but about our personal autonomy. They are no;

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Marriage In The Mirror

longer about sharing, but all about egotism and personal fortification, no longer about commitment, but about our personal autonomy. They are no;

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The Slavic Immigrant Woman

MOTHER PBEFACE There is no lonelier person in American life than the Slavic immigrant woman. Separated from the old home, bewildered in the new;

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People of the Way

are no longer adequate for the challenges and opportunities facing the 21st century church. But if the Episcopal Church is no longer the;

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In alle Ewigkeit verdammt?

Catholic Church as the witness of Jesus Christ and that the Pope is no longer recognized in the Evangelical Church as an Antichrist , but as a;

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Innovative Church How Leaders and Their Congregations Can Adapt in an EverChanging World

The church as we know it is calibrated for a world that no longer exists. It needs to recalibrate in order to address the questions that;

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Hunters of the Harvest

in the 21st century. It's the dropout believer - the disconnected Christian who no longer is a part of the local church. Hunters of the Harvest;

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Beyond Sundays

church, no longer do. About half of those no longer self-identify as Christian, but over thirty-one million still do and are seeking a more;

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A Faith Worth Believing

How can we have an authentic faith when we no longer have well-defined, codified beliefs? Where do we turn to better understand our;

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The Coming Revolution in Church Economics - Why Tithes and Offerings Are No Longer Enough, and What You Can Do about It

Our entire understanding of funding and sustainability must change. Tithes and offerings alone are no longer enough to provide for the;

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The Homebrewed Christianity Guide to Jesus

battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he;

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Immigrant Faiths

Recent immigration is changing American religion. No longer only a Protestant, Christian, or even Judeo-Christian nation, the United States;

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Immigrant Faiths

Recent immigration is changing American religion. No longer only a Protestant, Christian, or even Judeo-Christian nation, the United States;

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Free Range Priest

Free Range Priest ministry is how clergy can work in the 21st century church. Too many congregations can no longer afford full-time;

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Church, Politics, and Society in Spain, 1750-1874

been unchanging or unchallenged. By the mid-eighteenth century the Church was no longer the only legitimate source of authority, the all;

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Of Widows and Meals

by the wayside. Unfortunately, it is often the poor who are left wanting because we no longer come together. Reta Halteman Finger;

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The Church's History of Injustice and Why this Priest Left

of the Church he served. His study brings forth a conclusion that the church is outmoded and no longer functional in any area of social justice;

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Many Faces, One Church

Church is an immigrant church is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to;

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Engaging A Now Generation

Where are Black Millennials? Those who once went to church but no longer do, what happened? Has a now generation been invested;

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No Longer Outsiders

. Minta argues that these strategies are still effective tools for advocating for progressive changes. In No Longer Outsiders, Minta;

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No Longer Outsiders

. Minta argues that these strategies are still effective tools for advocating for progressive changes. In No Longer Outsiders, Minta;

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The Passion That Shapes Nations

Its time to face facts, business as usual Christianity is no longer enough. There is a passion that shapes nations. We see it on the;

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