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Belonging to a church is no longer a given. But are non-denominational people really without confession? What do you think? How the Church;
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The purpose of this study, first published in 1990, is to investigate the Americanization of an immigrant church in rural North America;
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How post-church is our time? Church structures seem to function reasonably well in many places. And yet de-churchification is no longer a;
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Pastor and urban church planter defines the new financial challenges churches face and outlines innovative, proven solutions that any;
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longer about sharing, but all about egotism and personal fortification, no longer about commitment, but about our personal autonomy. They are no;
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longer about sharing, but all about egotism and personal fortification, no longer about commitment, but about our personal autonomy. They are no;
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MOTHER PBEFACE There is no lonelier person in American life than the Slavic immigrant woman. Separated from the old home, bewildered in the new;
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are no longer adequate for the challenges and opportunities facing the 21st century church. But if the Episcopal Church is no longer the;
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Catholic Church as the witness of Jesus Christ and that the Pope is no longer recognized in the Evangelical Church as an Antichrist , but as a;
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The church as we know it is calibrated for a world that no longer exists. It needs to recalibrate in order to address the questions that;
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in the 21st century. It's the dropout believer - the disconnected Christian who no longer is a part of the local church. Hunters of the Harvest;
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church, no longer do. About half of those no longer self-identify as Christian, but over thirty-one million still do and are seeking a more;
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How can we have an authentic faith when we no longer have well-defined, codified beliefs? Where do we turn to better understand our;
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Our entire understanding of funding and sustainability must change. Tithes and offerings alone are no longer enough to provide for the;
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battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he;
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Recent immigration is changing American religion. No longer only a Protestant, Christian, or even Judeo-Christian nation, the United States;
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Recent immigration is changing American religion. No longer only a Protestant, Christian, or even Judeo-Christian nation, the United States;
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Free Range Priest ministry is how clergy can work in the 21st century church. Too many congregations can no longer afford full-time;
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been unchanging or unchallenged. By the mid-eighteenth century the Church was no longer the only legitimate source of authority, the all;
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by the wayside. Unfortunately, it is often the poor who are left wanting because we no longer come together. Reta Halteman Finger;
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of the Church he served. His study brings forth a conclusion that the church is outmoded and no longer functional in any area of social justice;
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Church is an immigrant church is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to;
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Where are Black Millennials? Those who once went to church but no longer do, what happened? Has a now generation been invested;
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. Minta argues that these strategies are still effective tools for advocating for progressive changes. In No Longer Outsiders, Minta;
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. Minta argues that these strategies are still effective tools for advocating for progressive changes. In No Longer Outsiders, Minta;
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Its time to face facts, business as usual Christianity is no longer enough. There is a passion that shapes nations. We see it on the;
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