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An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century

Febvre asked this core question in The Problem of Unbelief: Could sixteenth-century people hold religious views that were not those;

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An Analysis of Lucien Febvre's The Problem of Unbelief in the 16th Century

Febvre asked this core question in The Problem of Unbelief: Could sixteenth-century people hold religious views that were not those;

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Life in Renaissance France

In writing about sixteenth-century France, Lucien Febvre looked for those changes in human consciousness that explain the process;

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The Problem of Unbelief in the Sixteenth Century - The Religion of Rabelais

Lucien Febvre's magisterial study of sixteenth century religious and intellectual history, published in 1942, is at long last available;

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Apparition Du Livre (L')

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Lost Worlds

Today's interest in social history and private life is often seen as a twentieth-century innovation. Most often Lucien Febvre and the;

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Lost Worlds

Today's interest in social history and private life is often seen as a twentieth-century innovation. Most often Lucien Febvre and the;

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Paolo Sarpi

contemporaries claimed that Sarpi was an 'atheist', while to others his anticlericalism suggested that he was in secret a Protestant. In the present book;

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Coming Book Impact Of Printing 1450-1800

The emergence of the book was not merely an event of world historical importance, but the dawn of modernity. In this much praised work;

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French Historical Revolution

distinguishes three main generations in the development of the Annales School. The first generation included Lucien Febvre and Marc Bloch, who fought;

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The Coming of the Book

process, Lucien Febvre and Henri-Jean Martin mesh together economic and technological history, sociology and anthropology, as well as the study;

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The French Historical Revolution

founded in 1929 in France. The journal was founded in order to promote a new kind of history-the substitution of a problem-oriented analytical;

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Believing Again

sudden nineteenth-century emergence of unbelief as a widespread social and intellectual option in the English-speaking world. Lundin;

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The Seven Deadlies

Doug discusses the seven deadly sins (a list first formulated in the 16th century) as only an experienced pastor of decades can, with;

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Authority in the Church

This work examines the nature of authority in the Christian Church through analysis of major reform movements of the 16th Century and major;

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An Aleutian Ethnography

Lucien Turner was a pioneering nineteenth-century ethnographer whose study of Aleut communities surpassed the work of all of his;

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Classical Readings on Culture and Civilization

In recent times, especially under the influence of postmodernism, culture has often been construed as a critique of modernity. This wide;

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Reformers in the Wings

theologian, each portrait explores one problem in 16th-century Christian thought. Catholic, Lutheran, Reformed, and Radical thinkers are all;

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The Benin Plaques

The 16th century bronze plaques from the kingdom of Benin are among the most recognized masterpieces of African art, and yet many details;

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Register of Congregations, 1505-17, Vol I

Analysis of the organisation of Oxford University in the early 16th century followed by part of the text of the University register;

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Encyclopedia of Heresies and Heretics

Examines the various heretic movements and individuals throughout Christian history, from the time of Christ's crucifixion to the 16th;

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Writing the History of the Mind

For much of the twentieth century, French intellectual life was dominated by theoreticians and historians of mentalite. Traditionally, the;

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Writing the History of the Mind

For much of the twentieth century, French intellectual life was dominated by theoreticians and historians of mentalite. Traditionally, the;

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States Versus Markets

This revised and updated edition shows that globalization is not a since the 16th century, periodically redistributed economic activity. It;

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David Friedrich Strauß, Father of Unbelief

David Friedrich Strauss is a central figure in 19th century intellectual history. The first major source for the loss of faith;

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Melancholy of Power

of ideas or political thought and instead reveals broader intellectual and cultural connections in the perception of tyranny in the 16th century;

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Classical Indian Philosophy of Induction

including Raghunatha (15th century), Mathuranatha (16th century), Jagadisa (17th century) and Gadadhara (17th century). An annotated translation;

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