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Angelomorphic Christology and the Exegesis of Psalm 8:5 in Tertullian's Adversus Praxean

in patristic studies, theology, and the history of biblical exegesis will no doubt consider Angelomorphic Christology and the Exegesis of Psalm 8:5;

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Angelomorphic Christology and the Exegesis of Psalm 8:5 in Tertullian's Adversus Praxean

in patristic studies, theology, and the history of biblical exegesis will no doubt consider Angelomorphic Christology and the Exegesis of Psalm 8:5;

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The Destroyer and the Lamb

both Lamb and angelomorphic Christology serve the purpose of contrasting different functions of Christ. The functions correspond with the;

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Angelomorphic Christology

In Angelomorphic Christology author Charles Gieschen demonstrates that angel and angel-related traditions, especially those built upon the;

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Tertullian's Tract On The Prayer

. These are supplemented by an introduction and commentary. The De Oratione is one of the early works of Tertullian, written in his pre-Montanist;

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Canonical Exegesis Of Psalm 8

; and (2) he applies the approach to the interpretation of the often thorny questions surrounding the understanding of Psalm 8. This is useful;

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De praescriptione haereticorum - Vom prinzipiellen Einspruch gegen die

undenkbar wäre ohne das vorausgehende umfangreiche antignostische Werk des Irenäus von Lyon (Adversus haereses = Fontes Christiani 8/1-5), stellt;

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Tertullian

Jews), Scorpiace (Antidote for the Scorpion's Sting) and De Verginibus Velandis (On the Veiling of Virgins). Tertullian (c. AD 160 - 225;

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Tertullian

Jews), Scorpiace (Antidote for the Scorpion's Sting) and De Verginibus Velandis (On the Veiling of Virgins). Tertullian (c. AD 160 - 225;

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Psalms (Lifebuilder Study Guides)

The Psalms show us how to relate to God as we pray our doubt, fears and anger. They show us how to respond to God in praise. Here we find;

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Adversus Iudaeos - Gegen die Juden

der Juden zugunsten eines christlichen Absolutheitsanspruchs. Damit steht Tertullian programmatisch am Beginn der christlichen Adversus-Iudaeos;

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Jigdaljahu Zingt Psalmen

. W.A. den Hertog);3. Psalm 100 (S. Dickson / bew. G. vd. Zijden / M. den Toom);4. Psalm 123 (bew. M. vd Ketterij);5. Psalm 6;

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Christology in Cultural Perspective

Traditionally the study of the person and work of Christ has been understood largely as an exercise in biblical exegesis or historical and;

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The Old is Better

, John's sectarianism, the pervasiveness of John's Word-Christology, Revelation's angelomorphic Christology, and the New Jerusalem.;

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Textual Criticism of the LXX and the MT

This book on Old Testament textual criticism examines in detail some differences between the LXX and the MT for Psalm 8: 5-7. It tries to;

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The Divine Builder in Psalm 68

eschatological divine builder. Discussing the context of Ephesians, the building of the Temple and the trope of the divine builder, and Psalm 68's;

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Theodore of Mopsuestia

Testaments. This volume offers not only an introduction to Theodore’s life and work but also the first modern-language translation of his;

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Essential Augustine

Concealing the Truth (On Psalm 5, 7); Faith, Hope and Charity (Enchiridion 8); No Virtues Apart from God (City of God XIX, 25); Our Reward Is Not;

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Essential Augustine

Concealing the Truth (On Psalm 5, 7); Faith, Hope and Charity (Enchiridion 8); No Virtues Apart from God (City of God XIX, 25); Our Reward Is Not;

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Dulcissimae Carmina Ecclesiae: Theologie Und Exegese Des Psalmenkommentars Melanchthons

commentary, the humanistic method for exegesis is used. The theological basis plays an important role in exegesis, namely the unity of the Old and;

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Angel Veneration and Christology

elements were absorbed into the christophany. As Stuckenbruck shows, an angelomorphic Christology, shared by the author of Revelation and its;

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The Multifaceted Saviour of Psalms 110 and 118

people of God. Canonical exegesis of Psalm 118 displays a suffering and conquering king who leads the victory procession from the battle-eld, one;

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The Knowledge of Christ Jesus My Lord

in regard to the interpretation of Phil 2:5-11, the wisdom ambience of the letters of Paul, and relevance for modern christologies. In Philippians 3;

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Selected Studies in Old Testament Exegesis

, and from a dissertation on kingship in Ancient Israel to the exegesis of one Hebrew psalm line.;

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The Renaissance Bible

, the links between late medieval Christology and early modern subjectivity; religious eroticism and the origins of the sexualized body; the;

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The Christological Controversy

Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On;

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Einde inhoud

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